People are means of destruction

If we compare the natural duties of a Father with those of a King, we find them to be all one, with no difference at all except in their latitude or extent. As the Father over one family, so the King, as Father over many families, extends his care to preserve, feed, clothe, instruct and defend the whole commonwealth. – Robert Filmer, Patriarcha[cite]

For any society to exist, there must be creators and protectors working for the society. All adults were usually needed in both roles, providing shelter and food and creating the physical assets of a home such as tools, clothing, blankets and art and building the social structure of the society. In most times and places, there have also been highly gendered roles. The women gave birth and did the majority of the early child care and men assumed more of the protector roles, both in defending the tribe and their assets in conflicts and in representing the tribe in outside negotiations with possibly unfriendly neighbours. In these societies, strength, bravery and generosity to the tribe were the most admired attributes of any man. The power of social approval was strong enough in most tribes that people, especially men, would face certain death for a favourable place in their tribe’s history.

As societies grew, many turned into patriarchal clans. In these societies, men were not just members of the tribe, sharing duties and receiving benefits as equals. The common protective role assumed by men became the role of a disciplinarian parent. The father-ruler in these clans was the embodiment of law and order. They made all the decisions for the clan and were to be obeyed without question. They meted out punishments to any who disobeyed and resolved conflicts with more punishments. The love and gratitude a tribe felt for their warriors became awe and fear for these patriarchs.

A structured class difference was created with patriarchs above the clan and men above their own families. As with all class barriers, people became isolated from each other by power and fear. Men in these societies felt the love they once earned replaced by respect at best, fear at worst. Communal sharing of responsibility was replaced by complete authority where the patriarchs were expected to have all answers for everything that occurred in their domain. The subjection of women infantilized women but it also made parents of men and placed formerly shared responsibility on the shoulders of only men. The shame men once felt for personal failure was now shame for the failure of anyone in their clan. With greater responsibility came greater tyranny and deeper class divide between men and the source of their approval.

Lately it has become common to equate patriarchy with oppression of women by men. Patriarchy is simply oppression, of women and men, by a class structure that infantilizes those at the bottom and burdens those at the top. It was not women who overthrew the patriarchy in Europe, it was men. While women fought alongside men, it was men who designed the future structure of society, summed up in the cry for Liberté! Egalité! Fraternité! The cry for liberty was a cry for freedom of men, both freedom from subjection by a patriarchal ruler and freedom from responsibility for all of society. The responsibility and isolation of men in a patriarchal society was frequently empty and unrewarding. The call for fraternity was a call for brotherhood, for a society of equals who would meet without demanding anything of each other. Since that call, libertarian men have fought for their independence from responsibility to society and insisted that the principle of equality means all are equally able to care for themselves. Most industrialized communities are no longer patriarchal. They are nearly all fraternal. The fraternity denies responsibility to society and in return receives no approval from society. Approval from others is the life force for humanity, our single greatest motivator. Life without approval is an empty shell.

For those men that remained committed to service to their communities and maintained their old roles as caregivers and protectors, they found their communities deeply changed. While the trade economy was teaching women that they were parasites and lucky to be enslaved, it was teaching men that they could only buy acceptance, love and society. As societies became more dissociated, generosity to the entire village or clan was replaced by a man building the personal wealth of his own immediate family. Jobs went from being of service to your village in exchange for approval from your village to being of service to corporate industrialists or militias in exchange for currency. The former great men who protected and served the villages became industrialists who exploited and attacked the other villagers.

The social motivation was the exact same. The men still craved the approval of their societies but approval which had been gratitude for service became approval of wealth. Currency became a dissociated form of approval that you could keep in the bank and spend at will. A rich man could walk down the streets of a village and receive attention and gifts just as a hero could earlier. These men still crave the same things their earlier forebears did: celebrity, political leadership, high social ranking, a place in history, and most of all, approval.

The difference is not in the men but in the social structure they are now acting in. Instead of being in service to society, these men are in service to industry which is usually in direct opposition to the best interests of their society. The role of a great man has been perverted to mean its opposite. Those once celebrated as being society’s great protectors and creators are now given a monetary simulation of approval for being society’s great destroyers. Their labour which would once have brought them approval from all members of their society and attention from their love interests, now brings them media celebrity and flattery from the hurricane of vampires and sycophants orbiting the ponzi schemes of wealth and celebrity. The men who gain wealth to marry a beautiful, young woman and then complain that she married them for their wealth know what they are missing but not how to attain it.

The dissociation of modern families means that not only does a man no longer include his extended family or village in the society he seeks to benefit, he frequently does not include his wife either or sometimes even his children. Many billionaires still crave approval and a spot in history as great men but work all of their lives with only one goal, to amass as much wealth as possible. It is hard to imagine what makes these men so obsessed with collecting more and more of this dissociated approval with no real approval behind it except a very deep confusion as to what they are craving and where to find it.

It is possible that the too-little-too-late groups of philanthropist billionaires are a glimmer of recognition in these men, particularly the ones who realize they don’t even like their own wives and children enough to create an empire for them. The patronizing, ineffective and frequently outright sociopathic projects they undertake in the name of philanthropy show either a complete lack of understanding of society and social needs or reinforces the fact that they are irreclaimably sociopathic and still associate control and power with approval. Even where their projects may be of some actual benefit to society, when presented on top of their years of internationally destructive activity, it is little more than very insufficient war reparations.

This is the role men have been forced into since the beginnings of the trade economy. Men were shunned out of their families and into industry or military far more often than women and were not welcomed back into their families without currency. In many cases they had to give up their entire family life and just send back the currency while they lived far from home. The social approval a woman once received for being a good mother was given to men if they were a good provider. After the trade economy took control of all social relationships, a good provider was the one who spent the least time with his family or village and was most successful in exploiting his society. Industry pretended that industrialists provided jobs and money, neither of which are needed by any community, and successfully perverted the word providers to be applied to the community destroyers. Social acceptance was granted to those who would formerly have been attacked.

Because men were much more successful as wage earners and because men migrate with far greater ease than women and have far less social obligations keeping them at home, women became the backbone of resistance to industrialists or military repression. From environmentalists to mothers of the disappeared, women have been filling the streets of peasant revolt for millennia.[cite] From industrialists to militias, men have made up the overwhelming majority of those they are fighting. The old social kernel, with the weak and the caregivers at the center and able adults, mostly men, as a protective shell, has changed to a society at war with itself.

Once children would be taught to be of service not just to their parents but to all elders and smaller children to gain the approval of their society. Now children are taught to be of service only to themselves and to exploit all others. Communities which once shared skills and knowledge with each other have now commodified teaching and restricted it to only their own children or those who can pay. Once children were taught that their tribe was the best and there was no other tribe as wonderful as theirs to strengthen group affiliation and an ingroup narcissism that shunned those outside. Now children are taught individual narcissism that shuns everyone outside themselves. A class war was created within families. Now caregivers serve children and those in the trade economy, those in trade purchase caregivers and children, and children are created as product to serve corporations. Even this most basic social network of dependencies has been turned into a siphon for the benefit of corporations.

The group narcissism that has throughout history allowed societies to ruthlessly exploit each other has become distilled into individual narcissism on a massive scale as each person looks out for their own society of one. In countries as dissociated as the United States, where people have been taught since birth that the potential loss of one American life is worth unlimited destruction of the rest of the world, the extreme group narcissism sets the scale for the extreme individual narcissism. This individual narcissism combined with the sectarianism of the United States looks like every person is a society at war with every other. It is hard to imagine such a country coming together enough to even conduct a civil war.

In the middle of this sits a disaffected group of men who are currently populating the part of the Internet called The Manosphere. This is the group of men who would previously have been receiving the greatest success under the trade economy and the greatest empty approval from their purchased caregivers and children. They have been taught to do nothing without personal benefit which they can exchange for specific approval. The specific approval from women and children is no longer forthcoming as both are much harder to purchase in industrialized societies than in the past, both because of their own independence and their own growing narcissism. The explosion of the PUA (pick up artist) industry is a movement where these men are trying to forcibly take the empty approval they feel entitled to, with or without an exchange. The fact that they spend most of their energy debating how to receive the most while giving the least, and the reliance on market deception, reflects their view of female approval as a commodity they ought to be able to purchase.

It is no surprise that these men have created such a powerfully bonded community any more than it is any surprise when they join violent cults and gangs. The new communities are providing them with the approval they crave. It is no surprise that they are so angry, or that opposing factions of women are equally angry. Narcissistic rage towards the designated source of approval is an invariable reaction to a withdrawal of approval. This is a principle recognized by MGTOW (the name of a group who call themselves Men Going Their Own Way but in fact spend all of their time online discussing women). The goal of MGTOW is to make women feel the narcissistic pain of rejection that they are feeling by withholding themselves from women.

The dissociation of industrialized societies has changed national narcissism into an explosion of individual narcissism. The amount of approval now demanded by individual members of industrialized societies is unlimited and of course, unsustainable. The monetization of this approval still requires a social aspect. As it takes more and more money to buy the envy and obsequiousness of others, the ruthlessness in obtaining wealth and the dissatisfaction it brings will continue.

The solutions to this narcissistic emptiness will not be found in gender parity in a trade economy. The answer is not that women should benefit from trade, it’s that men should not. All money in a trade economy comes from the powerful and we need to build a society that benefits the powerless. If service to society becomes the measure of worth, women will have parity overnight and all people will receive direct approval for their contributions. If we reject the economy based on trade to the powerful, neither men nor women will have to, or be able to, buy their acceptance into their own families or the approval of their communities.

The social acceptance we once received for being of service to our communities we now receive for competing with and exploiting them. This acceptance is not the social approval we all crave as humans. It is envy and fear and it leaves us empty.

 

Excerpted from Autonomy, Diversity, Society. Citations will be transferred when I get a minute.

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Autonomy, Diversity, Society

The history of humanity is a history of our struggle to maintain a balance between autonomy, diversity and society. As we have moved from isolated but networked tribes to today’s fully integrated global communities, we have developed rigid hierarchical systems of control favouring either autonomy or society, a perpetual pendulum between the politics of the left and the right. Instead of achieving the balance we need, we now live in a state of no society and oppressive sameness under the all-encompassing control of a global empire. This book will discuss how shunning and inclusion have been used to create today’s global empire and how the people of the world can reclaim these methods to regain the societies and autonomy we have lost.

Autonomy, Diversity, Society

The fourth age of nations
The supranational empire
The profiteers of division
The lazy man’s empire
There are no nation states
Thought terrorism

The destruction of society
People are means of production
People are means of destruction
Witches and how they are silenced
People are commodity
The perils of diversity

Science, isolation and control
Objective cruelty
Radical science
The Intelligentsia
A societal singularity
People weighed and measured
The Identitarians
The Revolutionaries

Architecture of dissociation

Rethinking the moats and mountains

Glossary (Kind people have stigmergically translated this article into French, and Spanish.).

Dearest reader,

The history of human society is a large topic. Attempting to write a book about such a topic is like taking a close up-picture of an elephant through a tiny lens. You may reveal valuable insight into one part of a foot, but you can never include the entire foot and the ears are left out entirely. This book, like everything in life, provides no absolute truths or any idea that is not up for debate or could not benefit from more nuance. It is simply a particular perspective, one which I use to develop ideas written in books past and future.

We invented words to help us understand each other but sometimes they trigger very different thoughts in different people. To ensure my words do not trigger the wrong thoughts, I have included a glossary at the end to explain what I mean by some of them. Please let me know what is missing.

H.

….

Earlier

Autonomy, Diversity, Society
The average tyrant
Free will and seductive coercion
Commoners and how they are coerced
Great Men and how they are upheld
Witches and how they are silenced
This is what my revolution looked like
New Orwellian Dictionary (NOD)
Equality and the fraternity

The destruction of society

The root of society is a woman giving birth to a child. No one looking at that root could fail to see the ability of one life to affect another or the changes wrought in one individual by interaction with another. A mother’s autonomy, free will and physiology are thoroughly disrupted by the experience. Hormonal changes in the mother can create an overwhelming urge to nurture and protect a strange and separate human or an overwhelming urge to kill the helpless infant. With lactation, mood altering hormones can stay with the mother for years and the act of giving birth leaves lifelong effects. There is evidence that cells from the fetus cross over and remain in the mother’s body, possibly influencing her physiology for years and transferring cells to younger siblings.[cite] There are also indications that the fetus may receive DNA from not just their father but also previous men their mother received sperm from[cite]. The physical reality of an autonomous individual created by parasiting off another person and receiving input from many more, not just before birth but for years after, is a microcosm of society. Life is not an individual achievement but a continuum passed from one generation to the next through a vast number of life forms. Society is a network of dependencies.

Once communities are destroyed, families are the only society preventing children from growing up completely dissociated or as sociopaths. In stratified societies, particularly those heavily dependent on trade economy, women had their roles more restricted and were treated less as community members and more as possessions. Trade inherently favours those not performing the lifegiving and caregiving roles in society so power concentrated in men everywhere trade flourished. As women and their labour became more and more a possession that men could buy, women’s lives were more restricted and they were more guarded as the possessions of one man. With that isolation came a loss of community in almost every case unless a man could afford more than one wife. The treatment of women varied greatly under the trade economy, but because Europe spread the third age of supranational empires around the world, the pattern for industrial destruction of families still followed everywhere today follows the one set in Europe.

Where all had previously worked together in a society, waged labour created class warfare and a new master-servant relationship between men and women. Men had autonomy through land replaced by autonomy through wages and women were now unpaid slaves. With the destruction of peasant society, women lost their communal support network. A woman had to either manage a job in the trade economy while also being solely responsible for societal support or accept work as a slave to her own husband and family, with even her wages from the trade economy often being paid to her husband. Frequently, there was no choice of independence from marriage for women. Men were reduced to working all day away from their family to purchase their admittance into it. Family relationships which had, once established, been purely social were now monetized and deeply humiliating and divisive to all.

The division of men and women was the most important class division, the one which enabled the commodification of all the most basic dependencies and destroyed the possibility of horizontal society.

European history is usually written as a history of the inexorable progress of the trade economy, depicted as civilization. The peasant rebellions and resistance between the fall of the Western Roman Empire and the resurgence of trade following the raids on Constantinople is largely depicted as a blank spot called Europe’s Dark Ages. Endless battles and insurrections and powerful networks of horizontal collaboration are buried in a history which reads as Thomas Carlyle’s “Biography of Great Men”.[cite]

The communalist movement that existed in the eleventh and twelfth centuries … was the complete negation of the unitarian, centralizing Roman outlook with which history is explained in our university curricula. Nor is it linked to any historic personality, or to any central institution. – Kropotkiniv[cite]

The decline of the Western Roman Empire brought increasing resistance from peasants to those who sought to enclose and control their land use and acquire their labour. Slavery had evolved into serfdom in most places in Europe and many people had far greater autonomy, their own land plus the commons, solidarity and community. The Magna Carta[cite] was first signed in 1215 and the Charter of the Forest[cite] in 1217. Centralized power under the Catholic church was being challenged by Martin Luther and the Protestants preaching spiritual freedom. The peasants had diversity and society and were fighting to maintain autonomy. Silvia Federici calls the heretic movements of the 11-13th centuries the first “proletarian international” and she describes the heretics “liberation theology” which “denounced social hierarchies, private property and the accumulation of wealth” and disseminated “a new revolutionary conception of society that … redefined every aspect of daily life (work, property, sexual reproduction and the position of women) posing the question of emancipation in truly universal terms.”[cite] The Cathars saw the spirit as being sexless and gendered roles as illogical.viii

The Beguines of the 12th century also created a society of horizontal collaboration among womenix, devoted to prayer and good works but free of subjection by the church or any other hierarchy, as did the smaller male Beghard communities. The Mirror of Simple Souls[cite], by Beguine Marguerite Porete in the early 14th-century, was written in French and intended to make religious teachings accessible, unlike the church’s Latin. During a time when the Catholic church acted as the sole NGO, collecting money for the poor and keeping it for themselves, these women were threatening the church coffers. Women were also, according to Federici, a major force behind the later peasant revolts during food shortages and other troubles as they seldom had the option of leaving and were responsible for the caretaking of children and others. Women who were part of the families and communities they were healers in were also less likely to act in the interests of the powerful over the health of their families. Isabel Pérez Molina writes[cite] “… witches-healers … advised people to control their consumption of sugar, since they had detected illnesses related to such consumption. However, for the Church, which had interests in the sugar industry, it was in its interest for consumption to increase, not the other way round.”

In the mid 13th century, the old silk road reopened under the Pax Mongolica. European traders demanded increased production and more control over both the workers and the production of workers, but at the same time, the Black Death killed a third of Europe’s population. There were two outcomes of the increased desire for labour. First, women were blamed for their failure to produce a work force. Second, Europe became a major player in the slave trade. In response to the first, the church and capitalists sought to establish corporate control over childbirth and respond to the rising egalitarian threat by dividing the previously united peasants.

The power of life and death was largely the domain of women in medieval Europe as they were the keepers of medicinal knowledge and the medical practitioners. They were also the midwives and the people who performed abortions and taught contraception so they controlled the production of the labour force. With industry demanding more workers, women’s bodies, no less than foreign continents, became the site of a capitalist war for resources. By 1484, when Pope Innocent VIII issued a papal bull approving the Inquisition, women were clearly defined as capitalism’s first terrorist threat, accused of having “slain infants yet in the mother’s womb … hinder men from performing the sexual act and women from conceiving”.[cite] A heretic who recanted was made to embroider a bundle of sticks (a faggot) to their sleeve in reminder of the fire they had escaped and may yet suffer. The term once used against argumentative women is now used as a pejorative against homosexuals, the other targeted practitioners of non-reproductive sex. The women healers had used sedatives and other drugs to assist in childbirth, but the church also decided that was against God’s will that women give birth in pain and die frequently in childbirth.[cite] As of 2012, almost 800 women die in pregnancy or childbirth every day.[cite] The Catholic church today still spends far more time objecting to abortion than to murder.

Between the twelfth and the seventeenth centuries, the witch hunt which raged over Europe and the Americas killed untold numbers of women and indigenous healers who practiced medicine or had medical knowledge at the same time that the institution of all male professional medicine was being established. The medical knowledge taught in the universities established in the twelfth century was primarily a study of the works of Galen and Hippocratesxv and included little to no practical experience. The professional practice consisted of little more than blood letting and incantations by the church with confession required before treatment. The universities commodified care for society members into a product to make the Catholic church more wealthy, much as the medical industry has continued to put corporate wealth over medical care today. The execution of all female and indigenous practitioners and forbidding of all old knowledge was to establish a monopoly over the most important societal knowledge, the power over life and death. What is billed as The Birth of Modern Medicine was really the death of all women’s knowledge and most importantly, the death of women’s control over their own reproductive destinies.

As medical education in Europe became regulated and restricted to men, the women previously known as wise women who traveled and taught others were condemned as gossips. The word gossip, which once meant friend, was turned into a vice and churches warned of women’s idle tongues. In the words of the Malleus Malleficarum , “they have slippery tongues, and are unable to conceal from the fellow-women those things which by evil arts they know”.[cite] Entire networks of learning were dismantled as these women were named witches and tortured to reveal their networks of trade and knowledge sharing in an apparent attempt to genetically cull daring or intelligent women. Daughters were made to watch their mothers burn and sometimes received lashes in front of their mother’s fires in warning.[cite] The women’s networks had also been used to spread information between villages. In centralizing control over medicine and education and isolating women, the church also controlled horizontal communication. Traveling healers were replaced by traveling priests and professional doctors. Peasant rebellions would find neither a sympathetic conduit for information.

In an interesting parallel to today’s terrorism laws, witchcraft was also deemed a crimen exceptum[cite] with far less rights for prisoners, interrogation under torture, death sentences for suspicion of offence and inquisitions which sought new names to prosecute. Then as now, the new medical professionals played a significant part as ‘expert witnesses’ for the prosecution. The demonization of women was also greatly helped by the teachings of their professional rivals who brought back such Hippocratic favourites as female hysteria (still a very popular diagnosis for any woman who speaks in public) and the wandering womb, described by Aretaeus: “In the middle of the flanks of women lies the womb, a female viscus, closely resembling an animal; for it is moved of itself hither and thither in the flanks, also upwards in a direct line to below the cartilage of the thorax, and also obliquely to the right or to the left, either to the liver or the spleen, and it likewise is subject to prolapsus downwards, and in a word, it is altogether erratic. It delights also in fragrant smells, and advances towards them; and it has an aversion to fetid smells, and flees from them; and, on the whole, the womb is like an animal within an animal.”[cite] It is hard not to be reminded of politicians in the United States today who claim that women’s bodies are full of hundreds of tiny dead babies.[cite]

Current history describes the Inquisition as primarily religious persecution despite the fact that the overwhelming majority of victims were women of all faiths. The popularly known victims who were persecuted for their beliefs, the ones taught in schools today, are scientists such as Galileo and Copernicus who both lived to very old age and continued to work. The hundreds of thousands or millions of women and indigenous and enslaved South Americans killed are unmentioned. All of the texts at the time of the Inquisition made clear, the primary target was women (and in South America, indigenous and slave cultures) and their professional knowledge. The Inquisition was not, as it is depicted today, an attack against men of science, it was an attack for and by men of science.

It is still not acceptable to today’s corporations to mention the gynocide that put them in control or the dissociated structure that exists more than ever today as medical knowledge is not just centrally controlled but also copyrighted and patented. A search for the history of western medicine will jump straight from Hippocrates to the twelfth century with all of the intervening knowledge photoshopped out, dismissed as old wives’ tales with no recognition of the fact that it provided health care for all of Europe for centuries.

At the same time that women saw their own bodies turned into workhouses to enslave them and lost autonomy over their own bodies, the trade economy made all work not traded to the powerful for a wage unrecognized. The World Bank today still speaks of women entering the workforce and contributing labour when they enter the trade economy. Worker’s movements centre around waged workers and men’s rights activists insist more men die on the job because the occupational hazards of childbirth and marriage aren’t considered jobs. Laws protecting against forced labour and slavery do not include motherhood. According to the World Health Organization, 287 000 women die in childbirth every year.[cite] All United States combat casualties in all wars ever come to 848,163.[cite]

The erasure of value from women’s work was necessary for the enslavement of women. The enslavement of women was necessary for outside ownership of their bodies, the factories producing the labour force.

 

Excerpted from Autonomy, Diversity, Society. Citations will be transferred when I get a minute.

Thought terrorism

For us, human rights are contradictory to the rights of the people, because we base rights in man as a social product, not man as an abstract with innate rights. — Communist Party of Peru (Shining Path), Sobre las Dos Colinas[cite]

Khmer Rouge: “To keep you is no benefit. To destroy you is no loss.”[cite]

In democracies, laws supporting freedom of thought, expression and debate once contrasted with the communist governments which put ideology and social stability ahead of diversity and individual thought[cite]. In practice, western media and Hollywood were all powerful, allowing the five eyes and their corporations to use censorship by noise instead of Chinese style censorship by blocking. Freedom of the western corporate press also aided the western empires in controlling the governance of foreign states through propaganda. Insisting on ‘press freedom’ throughout their empires ensured their influence was impossible to counter. China’s recent investment in media in Africa[cite] acknowledges that this is still the case in parts of the world.

Social media has in a few years drastically changed the amount of ideas and the sources which people can be exposed to. All of the governments in South America usually targeted by United States propaganda were early and heavy users of social media and the U.S. is just catching up with getting their propaganda on social media as dominant as it was in the South American corporate press. Governments around the world are finding that neither their usual propaganda nor censorship are enough to counter real grass roots movements or to stop ideas which may spread virally on their own. In addition to massive new social media propaganda campaigns and legislation countering unaccepted speech when it appears on social media, new forms of blocking which go beyond technology and reach the individual sources of thought are being implemented.

The concept of terrorism has now been used to justify Maoist style thought reform globally. While terrorism still nebulously relates to an act, the designation of terrorist does not and rights can be stripped with no trial or notice based on such a designation. The designation of terrorist can be based simply on group affiliation and terrorism acts now include expression of forbidden thought.

In Canada, terrorism is defined as an act or omission committed “in whole or in part for a political, religious or ideological purpose, objective or cause” with the intention of intimidating the public “…with regard to its security, including its economic security, or compelling a person, a government or a domestic or an international organization to do or to refrain from doing any act.”[cite]

In the UK, terrorism refers to the use and threat of action “designed to influence the government or to intimidate the public or a section of the public” and “made for the purpose of advancing a political, religious or ideological cause.”[cite]

In Australia terrorism is “an act or threat, intended to advance a political, ideological or religious cause by coercing or intimidating an Australian or foreign government or the public.”[cite]

Unlike the definitions in the U.S. and E.U., which include such qualifiers as ‘seriously intimidating’, ‘unduly compelling’ or ‘violation of the criminal laws’, both Canada and the UK have designated any attempt to influence the government, the public, or any section of the public for a political, religious or ideological purpose as terrorism. While you may not go to prison for attempting to persuade your neighbour to boycott Israeli products you can certainly be designated a terrorist, put on a watch list, lose your citizenship rights[cite] and possibly be arrested in any state which shares (or steals) intelligence from these governments. Neither do you have to be expressing ideas deemed dangerous to the corporate states, simply listening to them is enough. Criminalizing ideas allows states to declare war against segments of their own population and strip them of citizenship and rights of due process based solely on their ideas.

This outlawing of diversity or individual thought is so similar to China it exposes the fact that so-called individualistic governments were never actually individualistic at all. The resistance to change is the same under both ideologies, one under pretext of a paternalistic concern for the greater good and the other openly as protection of the privilege of a few.

Since there is no terrorist act not also committed regularly by the governments of the world, the only thing separating the terrorists from the corporate states is the phrase “for a political, religious or ideological purpose”. State actors commit all the same acts in pursuit of power, celebrity and wealth. Actions taken for personal gain or as a result of following orders are not criminalized, the same acts motivated by social participation and expression of independent thought are. If you are upholding the trade economy you are not a terrorist, if you are working against the trade economy you are. Canada explicitly mentions the trade economy as something to be protected against terrorism.[cite] Terrorism laws openly exist to uphold the ponzi scheme of power, celebrity and wealth that is the current supranational empire and guard against the people having any method of escape from it.

Laws have been passed calling all citizens defending themselves or their environment terrorists. The Canadian Minister of Public Safety targets “domestic extremism based on grievances – real or perceived – revolving around the promotion of various causes such as animal rights … environmentalism and anti-capitalism.”[cite] It is the ideology and the group affiliation which scares them, not any action, and no one is higher on their list of terrorist suspects than indigenous people. In Canada, where 78% of the world’s resource corporations are incorporated, indigenous people are specifically named as a terrorist threat[cite] along with environmental activists who the government labels as anti-oil[cite]. In 2007, the United Nations adopted a declaration affirming the right of indigenous people to free, prior, informed consent with 144 states in favour.[cite] The only four votes against were from Canada, the United States, Australia and New Zealand. The remaining member of the five eyes, the United Kingdom, does not have any people in its territories classified as indigenous.

Self defence is terrorism. Citizen armies have been replaced by corporate security worldwide and international trade agreements ensure there is no longer any regional authority over regional resources. Refugees whose homes have been destroyed are jailed for migration from places where they are dying. The mass refugee movement caused by corporate plunder is renamed as illegal immigration. Victimhood is criminal.

The motivations designated by corporate states as terrorist are all those leading to resistance from corporate plunder. Wherever we see the corporate hold on seductive coercion weakening and being diluted by other players we also see them increasingly reverting to old methods of hard coercion. The designation of terrorism has been used to allow methods so extreme they were very recently only found in the deep shadows, now openly brought forward to combat those whose thoughts have slipped out from under corporate control. Not only the torture and abuse of individuals but the mass extermination of entire populations through disease, starvation, environmental destruction and war have renewed acceptance among the most powerful. From the passive aggression of ignoring perfectly foreseeable crises like the Ebola epidemic[cite] and starvation in the Sahel[cite] to militia wars where corporate powers supply all sides[cite], environmental destruction which crushes all resistance and ongoing genocides such as Myanmar’s persecution of the Rohingya[cite] and Kachin[cite] people or corporate attacks on the indigenous of Brazil[cite] all illustrate what is waiting when seductive coercion fails.

Self-governance includes stewardship and use of the environment and its products by the user group. Any control or ownership outside the user group is enemy occupation, not self-governance.

Laws once focused on actions and a wealthy adult who stole a loaf of bread was to be judged in the exact same manner as a starving child. Recently, the focus has turned to judging the individual and their motivations for an act, allowing extenuating circumstances such as youth, insanity and other personal factors to influence judgments. Now we have progressed to judging motivations without any associated actions. We have attained a state where thoughts alone can be criminal. Since the same actions are legal if carried out by a government, we are even at a state where only thoughts are criminal. Foucault’s architecture as continual surveillance of the body[cite] has been extended increasingly to communications architecture and continual surveillance of our thoughts.

The solid block of common thought necessary to uphold Great Men in seats of power has a natural tendency to disperse and regroup like a true swarm. Coercive power has become more desperate to force this block back into formation as the swarm becomes louder and the points of influence multiply daily. Corporate power has expended huge energy on identifying those butterflies that may become hurricanes and discrediting and silencing them before they can build. In the end, they will fail and a new structure will emerge. Whether this new structure is built in favour of corporations or people depends on who wins the war of coercion and thought reform.

Throughout history, people have lived in autonomous and interdependent communities networked together into wider societies. We took a very wrong turn in the last brief period of our evolution. Everything about hierarchical resource ownership and an all pervasive economy built on trade has been a huge mistake with repercussions that could see our complete extinction almost immediately after adopting them. It is too late to return to our former autonomous communities and very few would want to. We no longer depend on only our own societies for companionship, knowledge or sharing. Many don’t even have one home society but belong to many different overlapping societies which have made our lives and our societies far richer and more interesting and able to accomplish much more.

The mid 20th century was the peak of dissociation in western culture. These were the dead years when people sat in their homes fully isolated and dissociated with only their television for companionship, emerging only to enter a cubicle or a factory and earn money to purchase their life essentials or a school to train for their lives in that cubicle. In that era, people attempted to fill their social void with drugs, or food, or consumerism, reaching for social approval in its dissociated form of currency and things.

Since the 1990’s, people have found a new way to fill their social compulsion and acquire new forms of approval online. People are finding new tribes in gaming and in social media and these new connections and allegiances are spilling over to real life. A turning point for the online enclave 4chan was when they met in the streets as Anonymous to protest Scientology and subsequently became a global movement and method of stigmergic action. The occupations of squares in Tunisia and Egypt inspired copycat occupations around the world, even where people had no clear idea why they were gathering or what to do when they found each other. 2011 and the years surrounding it saw a spontaneous reconnection of our societies. As soon as this became apparent, most states which saw occupations introduced new legislation banning or limiting these manifestations.

Most people enjoy helping others and few people enjoy abusing others. That is why the trade economy had to be invented and pretend its system of global slavery was helping others. The old adage “Give a man a fish, and you feed him for a day. Teach a man to fish, and you feed him for a lifetime.” was co-opted by the trade economy to pretend it was helping people around the world become self-sufficient by creating jobs when it was doing the exact opposite. No one on earth has ever needed to have jobs created for them, we have all always found plenty to do. While waged labour has been considered lazy by its masters since its beginning, as have slaves, there has never been a free society that died from lack of industry to feed and shelter itself or care for its young. Human history is a history of industry as long as there is autonomy and free will over one’s own work.

Give a man a fish and you feed him for a day. Dismantle the corporations destroying his river and home and he can catch his own fish.

Self-governance is not only possible, it is what we have done throughout history excepting only the latest brief anomaly. While new structures and methods must certainly be developed to allow society to scale globally when necessary and reflect our new complex knowledge, the basic structure and memory is still there in our history and will still work. The thought reform efforts of the last many years were attempts to erase that memory, to reduce even the basic societal unit of families to trade relationships, to make a trade economy and rule by mafia seem not only logical but inevitable. While corporate control has fought to narrow and hold the public’s Overton window, others of us have fought to move and widen it. The new definitions of terrorism as attempts to influence the government or the public is a war against freedom of thought and societal auto-coercion. This is a war against self-governance.

Self-governance requires debate and free expression. For the first time, we have the communication infrastructure to enable societal auto-coercion and self-governance which can scale globally. The battle for hearts and minds is the only battle that matters and the only war that matters is the one between the oligarchs globally and the people oppressed by them. The most important weapon is global communication and the most important freedom is freedom of thought.

Excerpted from Autonomy, Diversity, Society. Citations will be transferred when I get a minute.

There are no nation states

A tribe’s faces are imprinted on their babies’ brains at earliest memory. The tribe’s smell permeates everything in the surroundings, their voices and music are heard in the womb, their dances are felt in the womb. The baby who has successfully imprinted their own tribe will cry or stare when they see a stranger. For those who were raised on it, leaving tribal land can bring a physical ache worse than the death of a family member. Tribal loyalty to their own land and people is the biggest obstacle to those who would exploit that land. The primary enemy of corporations everywhere is indigenous people. People with land and strong tribal bonds do not need money which is just an artificial, dissociated form of societal approval. Tribes already have their own source of approval in each other and that approval is contingent on them staying with their tribe and fighting for their land. There are still battles fought all over the world to sever or weaken any ties people still hold to their own land and their own nations, to somehow force or trick them into leaving their land and then destroy any chance they ever have of returning.

To remove power from families and nations and install a state governance system of law and corporate dependency, communities around the world were dismantled. Besides efforts to move, murder, terrorize or starve out indigenous communities, there has been a great deal of social destruction caused by state institutions such as schools and churches. The three largest criminal industries, human trafficking, weapons and drugs, are all genocidal in nature and are all deployed by state militaries and corporations in their war against indigenous people worldwide. Indigenous communities which are the most closely attached are ripped apart by social problems until many can no longer stand to watch their people destroyed and drift away. They sacrifice the possibility of the greatest joy through inclusion in a bonded community out of fear of the greatest pain through loss of that community.

The task of the trade economy has been not only to break the bonds between the humans in each society but also to uproot the society itself from any connection to its surroundings. The hallmark of indigenous cultures worldwide is not how long the same social groupings have remained intact (they haven’t) but how long these societies have remained connected to the same wider ecosystems. While nations can be transplanted or migrate to other territories, nations which are pulled from their ecosystems and made to live as landless workers in the trade economy immediately begin to dissociate from each other as they begin to rely on state or corporate institutions to meet their needs. Once people no longer have land, they are at the mercy of the trade economy and they have no choice but to use currency as a dissociated form of approval. This currency can buy them a simulation of everything their tribe once brought them, from acceptance to a comfortable home and food security. Removing people from their land cripples their resistance as the resulting dissociated nation, even when intact, is beset by the social problems which accompany grief, poverty and racism from the wider society and struggling to meet the demands of the trade economy. States then depict nations as ethnic groupings, which they never were, instead of a network of dependencies which was their true nature.

The original tribes and homes are replaced with larger societies grouped around churches, towns and cities. These are not real societies, they are a simulation given as a baby is given a plastic plug to suck on when they are weaned. There is no mutual dependency or shared labour to create community bonds. The cities are not real homes. Corporate downtowns of every city everywhere now have the same stores, the same clothes, the same music, the same factory smells. Houses are investments, not homes. Village elders are replaced by the church. Devotion to an abstract religion preaching slave morality and childlike worship of a Great Man-god replaces devotion to family (ancestor or clan worship) or devotion to ecosystem (animism, sun or solar system deities). Responsibility to your tribe is replaced by dependency on authority. Instead of duties that the entire tribe owes to each member, people are given rights, which must be enforced by a higher authority. Instead of talking to the tribe to ask for help, people are told to pray. Society does not have to be responsible because God is. If God refuses to help, ‘offer it up’ in the afterlife and God will add it to your salvation since humanity refused. If not the church, people are told to go to the union, the police or the Minister of Indigenous Affairs, and in all cases wait in a child-like state for solutions to be doled out instead of creating their own. Dignified, autonomous nations are reduced to children forever sitting in the waiting rooms of the powerful.

Centralized religion was very useful for creating a feeling of national unity across multinational states and was an essential component in establishing the second age structure of trading nations. The religions invented a remote control system where instead of dying literally by being shunned from your tribe, your soul would be condemned in the afterlife if you were shunned from your church. This allowed the churches to extend the power of shunning and inclusion far beyond the original reach of small communities and earthly life.

States attempted to create nationalist ingroup feeling for the state as well through propaganda and manufactured cultural trappings of music, flags and histories as well as outgroup shunning of everyone not in the state. State education taught children a history of state heroes to replace their own social memories and state borders to replace knowledge of their own land. Even corporations have attempted to use group affiliation to create ingroup loyalty in employees. Their chances of success are increased when church members suffer outside persecution, states are at war, or companies force employees to attend retreats and workshops which simulate dependency, but none of these nation-simulations have produced the solidarity of real nations as they are all imposed on dissociated populations with no real dependency on each other.

Allegiance once reserved for tribes has been destroyed and the people have been left dissociated and lost. Attempts to divert social allegiance into state nationalism, class warfare or corporate loyalty have not managed to fill the void left by the acceptance of a complete society. The more dissociation grows, the more vulnerable people are to self-destruction such as drug addiction or allegiance with any society providing unconditional acceptance and self-fulfillment, whether that society is a cult, a racist alliance, a criminal gang or all of them together in a group like ISIS or Boko Haram.

Nation is a concept and a fluid one; it is because its adherents say it is. Even in times when distance, mountains and rivers posed insurmountable barriers to assimilation, when nations were divided by language, dress, laws and beliefs, both the customs and the populations of these nations were constantly evolving. States have no resemblance to nations. States are created by the highly militarized partitioning of societies into economic markets and property ownership, completely regardless of who the people in those states are or how the creation of the state divides and restricts our nations. States attempt to present themselves as prefabricated nations, as if control of property and written laws and constitutions can be applied to populations and everyone in a geographical region will suddenly become bonded with national identity. Everywhere in the world nations such as the Kurds, Kachin, Catalan and many others refuse assimilation and states such as the five eyes prove they will never be anything but corporations.

While nations are living and fluid and variable depending on context and perspective, states are an attempt to freeze one official historical viewpoint for all time. States preserve culture to prevent it from living, keep it steeped in formaldehyde unable to breathe and grow. States seek to divide and categorize. Nations as defined by states are inviolable, to suggest change is sacrilegious, to question perspective or boundaries is deemed intolerable. The reality of layered and overlapping nations, of intersections, of cooperation and flexibility, is denied by the rigid borders and uniformity of states. Traditions of fluid property custodianship, sharing and merging, are rejected for one tradition of rigid ownership clamped down and made law for every region on earth. Ethnic and societal realities of no fixed lines between groupings are ignored for false categorizing. Nations extend families and states divide them. Nations are gathered for community, cooperation and sharing while states are imposed for segregating, competing and allocating.

States insist partitions between identical blocks of people are necessary for safety. The problems associated with trade economy are the same whether ownership is international, national, regional or private and will only be addressed by addressing trade economy. It is no less awful for people to be killed by a foreign corporation pillaging resources than by competing local nations. States did not bring peace to resource conflicts, they brought totalitarian rule by global resource mafia. Diverse nations already do live together and overlap peacefully despite having fought over resources many times in the past and state boundaries do not even stop regional conflict over resources. People in different nations sometimes oppose each others values to the point they wish to shun each other. International boycotts such as the BDS campaign against Israel prove this solution does not require states and indeed and states only boycott for economic interest, not social principles.

Nations are ideas and traditions which exist across borders and generations and they cannot be killed. States are tied to the property they control and they die without militaries and coercive laws to keep them in power. Nations are primarily autonomous, states are corporate markets for the trade economy, fully dependent on other corporate markets. While nations reveled in their diversity, states decree a homogenized sameness, a world where everyone wears the same grey suits, international law assures uniform belief systems worldwide and the trade economy is the one god all must serve to survive. Like agricultural crops, people are raised in the manner most efficient for industry, the same worldwide. Nations are people, states are corporations.

Nations create Us, states create the Other.

As the European trade empires spread, they divided their newly conquered territory into states. Border enclosures were placed around the commons worldwide to more easily claim ownership over resources. At first these states were openly occupied or placed under the control of puppet head of states, as Machiavelli dictated. In time, after the population was fully dissociated and dependent on trade, all of these states won ‘independence’ from their imperial heads of state and progressed to democracies with supposed governance by the people.

In reality, imperial control floated to a level above states, into the supranational third age where real governance was by international trade agreements, debt and the almighty trade economy. The imperial heads of state went home but they left their banks and corporations. Every state is increasingly dependent on the trade economy which demands an insatiable global tribute. People have rarely caused the disruption of culture that the trade economy always does but we are forbidden the free movement of people while every part of the trade economy, from multinational corporations to cartels, operates above the power of the states. States have become a curtain to hide corporate governance, the imperial forces who no one has gained independence from.

Even where state government had power, it was easily controlled. Unlike monarchies, democracies had elections. It is no longer necessary to fight wars to remove rulers if they can just be removed in an election with no resistance from the people. Increasingly, it has cost money to be a political candidate anywhere and those with the money and the inclination to support political candidates are corporations. Merchants also own the most powerful media and drive the dialogue behind the main issues in elections. To people who see jobs as freedom, any suggestion that a candidate would ‘lose jobs’, ‘hurt industry’ or cause the almighty economy to falter is lethal.

Besides the political parties that openly represent corporations, there are supposedly opposing political groups representing the people. These are almost always dedicated to ‘the workers’, identified as those people employed by the corporations. Almost never is there a political party in a democracy that fights for the rights of lifegivers, caregivers, the land, or anyone not involved in the trade economy. If a leader is occasionally elected who does not obey their corporate masters, laws can be changed, courts can be rigged, media is controlled, coups do not have to be the messy business they once were. Just ask Paraguay or Brazil. The people may protest for a time but trading partners all recognize the coups as legitimate government and life goes on with people still pretending they are governed by their state.

When states pretend to respect indigenous governance, they respect indigenous rights to govern within the limits of the state and corporate box they are placed in. Even uncontacted tribes are placed in a state controlled box where they are considered consensual citizens of a government they have never heard of. Ecuador claims the Yasuni as its property to sign mining contracts for[cite] despite their government warning Ecuadorians of the dangers of traveling too far into uncontacted tribal land[cite]. Supposedly autonomous governance for some involves councils governing allocation of funds and property in formerly moneyless, gifting, commons cultures. It is not autonomy if people cannot choose their own economy, membership, and method of governance. Telling formerly borderless nations that they can govern as they wish within borders is ridiculous as the governance they wish is borderless. Living and fluid societies that used continual shunning and adopting, joining and leaving, for their economic and cultural health, have been converted to dead cages and economic markets, an architectured global caste system. Declaring autonomy within those borders is akin to declaring freedom within prison walls.

While societies have always fought to preserve their cultures and control over their regions, this autonomy can be preserved without militarized borders or states. In a democracy, a huge influx of people into a sparsely populated area can overwhelm the existing society and use democracy to change the laws and customs. It is easy and common to write regional constitutions preserving the character of a society and its laws to allow the free migration of people while still preserving the most valued aspects of a culture. This would also allow migratory people to remain migratory. To meet the demands of both regional autonomy and global society and to allow the diversity of lifestyles and societies that are a reality today, states must be replaced with layered and overlapping societies that agree to regional constitutions and specialized collaboration across regional boundaries. There are strains of this type of government appearing in many areas and states are getting in the way.[cite]

Excerpted from Autonomy, Diversity, Society. Citations will be transferred when I get a minute.

The lazy man’s empire

The trade empires were the lazy man’s empire. They acknowledged no responsibility for the people under them. All the benefits of empire were delivered directly into the ruler’s hands with none of the former trouble or effort. All the old Machiavellian difficulties of how to hold an empire were resolved as there was no need to hold it. The powerful could lay claim to a property and profit from it instantly. Noblesse oblige, never a popular idea among dictators, was replaced by the idea that the formerly childlike citizens had personal responsibility and responsibility meant accepting corporate slavery. There was no need to justify corporate rule as the trade economy ruled for it. Even the  rulers were abstracted away behind corporate names. Their was no need to justify their privilege as wealth was its own justification. Rebellions were subverted by convincing the people to compete with each other for trade dominance instead.

Dissociation gave the promise of free will and autonomy to those who had lost it. For those who remembered, it gave the promise of autonomous nations which could hold power without imperial occupation. For those who had long forgotten their tribal autonomy, it gave the promise of freedom from the child-like subservience of imperial citizens. For those persecuted by their own society, it gave freedom from social approval. People and nations no longer needed the approval or agreement of their government or neighbours for anything. They didn’t even need to know their neighbours. They just needed to sell them something and they would have all the dissociated approval they needed to survive, maybe even to build an empire of their own.

The trade economy promised that slavery could be abolished as work could be freely accepted or refused and those who worked hardest or best would receive the greatest reward. By making autonomy and social acceptance available only with currency and currency available to the lower classes only through jobs, the merchant class was able to equate slavery with freedom. Instead of managing a lower class of slaves who demanded freedom, they gave the lower class their freedom and convinced them to demand slavery. People who would never argue that slaves were better off under slavery as they had food and housing would spend the next centuries arguing exactly that for wage slavery.

The dismantling of society left lifegivers and caregivers isolated, overworked, despised and exhausted. They were told that dissociation was there to help them. You don’t have to look after dependents, they are better off in institutions, the authorities said. Dependency became a product for corporations to profit from and caregivers were given the freedom to be enslaved by corporations.

Stratification of society encouraged everyone to concern themselves only with the needs of their own ingroup, isolating those in greatest need from any social assistance from those with the power to assist. Any type of bigotry and sectarianism to prevent empathy with others was encouraged and promoted and ingroup loyalty was expected and rewarded. Entrenched group narcissism ensured that any dissatisfaction with the paradigm could easily be diverted into hostility towards a competing outgroup. The trade economy acquired the status of a religion with greater virtue assigned to those who succeeded the most and vilification for those who failed. The trade economy was presented as the only possible economy and any reality which negated that was erased from view like caregiving or declared illegal like potlatches.

The very poor are not free to reject work and in some cases it is impossible to distinguish the conditions from slavery. Instead of empires ripping out people’s hearts to sacrifice to gods, we have people voluntarily selling their organs and blood to the powerful in order to survive, or being attacked by others who wish to sell their organs. Peter Thiel can buy the blood of the young legally[cite]. West African politicians can buy amulets made from the young with impunity[cite]. Those who thrived in the trade economy did not turn out to have any greater merit, only greater proximity to power and less social obligations. Freedom to act without concern for social obligations created a system designed for the promotion of sociopaths.

Dissociation was a corporate strategy to prevent solidarity among societies and to exploit dependency as a means for states and corporations to control others. The dissociated structure established has allowed everyone else to exploit it in the same way. Any gang or terrorist state is now equally capable of controlling dissociated populations by controlling the hospitals, media, food distribution and all other institutions of centralized and dissociated societies. Stateless gangs around the world have noticed the ease with which dissociated people can have their dependency exploited and be manipulated by the gangs who control the structures of society and currency. Gang members are attracted to the family aspect of belonging. The ingroup loyalty and the outgroup violence are the same that all were encouraged to cultivate in support of the state endorsed trade economy. The anti-societies of today, typical of lawless towns during gold rushes or other migrations where large groups of people assembled with no established societal rules, have become the norm across entire states and regions.

The dissociated approval brought by currency was also dissociated authority and dictatorship every bit as cruel but less accountable than the former empires. The dissociation which looked so much like freedom was just sociopathy, the individualism was isolation and impotence. The equality under a trade empire was no equality at all, as any egalitarian system imposed on unequal populations must result in tyranny by those the system was designed for. For many years those who refused to let go of the trade economy dream have insisted the tyrants were there by personal merit, not design, and punished those who failed to excel by insisting they were defective and attempting to reform them. Those who failed to excel also refused to give up on the dream and just demanded it be modified to let them in, giving rise to an endless succession of reformers demanding their rights to succeed in a sociopathic system of oppression.

Economists have replaced philosophers, banks have replaced churches, searching for profit has replaced searching for knowledge. People have been reduced to human composters who live, consume and die. The artisans have not won, or the athletes, the philosophers, the caregivers, the artists or even the warriors. The parasites have won.

The trade economy is a ponzi scheme however, and the longer it is in place the more its true nature becomes apparent. The centripetal force which draws everyone to the scheme pushes those already on the top ever higher while those on the bottom fall farther and farther out of reach. As those on the top are standing on nothing more than an illusion, the trade economy must collapse like all ponzi schemes.

Excerpted from Autonomy, Diversity, Society. Citations will be transferred when I get a minute.

The profiteers of division

As nations progressed into the third age of supranational power, merchants who were formerly privileged servants to the aristocracy began to marry and socialize with aristocrats, giving new political power to the merchant class. Merchants had been holding the purse strings for the nobility for some time, but suddenly there was a path of social mobility from a ruthless commoner to the nobility, an idea which has intrigued social climbers and romance novelists ever since.

Banks and factories were established for trade speculation, not to feed the populations which had never needed either. Instead of just selling an artisan’s goods, the merchants used their new wealth to lock artisans in factories and extract ever more goods from them. Monumental architecture was now built not for trappings of civilization, royal palaces or edifices of state or religion, but as symbols of merchant power. Lawyers became more prosperous than ever, writing the new laws to transfer all imperial authority to trade and commerce. The new merchant politicians convinced the public that the new laws were freedom from imperial control and a path to equality with the aristocracy, which, for the merchants, they were. Stratification of society and all the intellectual prose required to justify it allowed slaves, indentured servants and waged labour to be owned by the merchant class, even as political rhetoric preached equality and human rights. Any law benefiting trade was said to benefit society and any law restricting trade was said to harm society. Discussion of society was restricted to only one strata of men as trade economy became synonymous with governance and merchants became synonymous with the people.

The abstract power of the trade economy, not military might, allowed Europe to finally conquer the Ottoman Empire. The Crimean War placed the Ottoman State in debt to European banks. When it declared bankruptcy in 1875, its economy was placed under control of a European council headed by France and Britain who ensured their trade ambitions finally prevailed[cite]. During World War I, Britain, France, and Russia planned the dismantling of the Ottoman Empire with the Sykes–Picot Agreement[cite]. Under the initial agreement and subsequent treaties and agreements, France and the UK established trade dominance in the Middle East for themselves and their allies. Part of the propaganda from the self-described Islamic State today is that they will remove the effects of these agreements and reestablish an Islamic caliphate throughout the region, fulfilling the prophesy in a hadith in Musnad Ahmad ibn Hanbal which predicted a caliphate would fall and be succeeded by corrupt tyrants which would eventually be succeeded again by return to a caliphate.

It takes no imagination to understand how unpopular it would be to the still very much in existence trade empires established after World War I if a caliphate were to rise in this region again and engage in preferential trade within the caliphate. The reaction of the world to the human rights horrors committed by cartels and militias everywhere else is almost non-existent, but ISIS is a constant fixture in western media. Besides the Islamic State group, Boko Haram have threatened to reestablish the Sokoto Caliphate in West Africa which would include Nigeria, Africa’s largest oil producer and largest economy. The fact that the leaders of neither Boko Haram nor the Islamic State seem to have even rudimentary knowledge of Islam shows how religion is still being used on both sides to motivate support for a very irreligious trade war. China and Russia have no claims to a religious goal but are as engaged as ever in conflicts over the old silk road and all the other trade routes. Secularism has done nothing to promote peace on trade routes where the real religion is the trade economy.

In the 16th century, banks funded trading companies regardless of nationality and those trading companies brought their goods to every part of the world, not just their own. In 1600, the British East India Company was formed and rapidly rose to control half the world’s trade[cite]. The Company’s board of directors ruled India for one century, supervising both government and military according to the wishes of its shareholders, until it was replaced by the British colonial government in 1858. The merchant class of the 16th century had become the first supranational class, above government and not bound by any laws created by governments.

From 1773 until 1860, the British East India Company smuggled opium illegally into China. Despite two wars fought over the trade, China was unsuccessful in stopping the smuggling until they legalized production at home in 1860[cite]. The trade economy’s claims to enrich the societies it engaged were no more real at its beginning than they are now that fentanyl dealers in China are returning the favour with unstoppable postal shipments to the outside[cite]. International traders not bound by the laws of those they trade with has always been a staple of the trade economy and a primary source of its wealth.

In 1602, the Dutch East India Company was established and became the world’s largest company during the 17th century[cite]. It was given near governmental powers, including the ability to establish its own colonies and armies, wage war and negotiate treaties. It printed its own currency and had its own judiciary, prisons and executions which the Dutch government recognized as legal. Under the Dutch East India Company, the Dutch empire was run with profitability for shareholders as its sole goal. Subsistence crops were replaced by crops with maximum profitability to the point that repeated famines devastated the local populations under Company control. The indigenous populations were replaced by slave populations from India, Southeast Asia and East Africa. The trade goods and the majority of profits were removed to enrich the Netherlands. In 1800, the company went bankrupt and the area it controlled was nationalized under the Dutch government as the Dutch East Indies until the people there gained independence after World War II.

With independence, Indonesians had control of their own government but the dependence on trade and the merchant pillage remained. Indonesia is a member of the G-20 forum and it now has the world’s eighth largest economy by gross domestic product at purchasing power parity[cite] but its income disparity is one of the highest in Southeast Asia. The Indonesian government reported 28.2 million people living in “absolute poverty”[cite] in 2016, on an income around US$25 a month. Food price stability is still a major problem. The tyrants went home but the tyranny remained.

In 1670, the Hudson’s Bay Company was formed in England and given a similar governing role. It claimed 15% of all land in North America, one and a half million square miles[cite], making it the world’s largest land owner at least in their own minds. The HBC also minted its own currency, the MB (Made Beaver), with a value based on a standard beaver pelt and paper money based on UK currency. The courts and legal system, operated by HBC managers, enforced the HBC trade monopoly. In 1867, the HBC chose to sell the land they claimed to the new Dominion of Canada.

There is very little difference between the former Hudson’s Bay Company and Canada. Both were primarily resource corporations. The stripes of the blankets the Hudson’s Bay traded to indigenous people are still as iconic a Canadian emblem as the maple leaf flag. The government of Canada and indigenous nations still negotiate at opposite sides of bargaining tables and court rooms.The beaver, the animal whose pelts the company was initially established to trade for, still appears on Canadian currency. The court systems under both were established primarily to enforce ownership and monopolies by the merchant and banking strata. Canada today has a structure of laws that is unequaled in the world at protecting resource corporations in their global pillage. It has been rewarded by 78%[cite] of the world’s resource corporations choosing to incorporate in Canada to take advantage of this protection. These resource corporations employ militias to force their pillage and destruction on people’s homes in 108 countries[cite]. Instead of appearing in court for their human rights and environmental violations, they conduct their own remedy frameworks[cite] and pay fines instead of receiving jail time.

As a state, Canada has the ability to lobby for resource corporations at international state organizations such as the UN and refuse to sign laws supporting free prior informed consent[cite]. As a state, Canada has embassies all over the world which it uses to strong arm weaker governments into intimidating and assassinating those who protest its resource corporations[cite]. The state has a pretty flag and nationalist sentiment and credibility the company could never have acquired. The people call themselves citizens, not employees, but there is no question that the government’s primary function is as an employer. The government is there to provide jobs, trade product internationally and protect industry. The Prime Minister in 2016 ignored the free prior informed consent of Canada’s own people and approved two oil pipelines widely opposed by the people who will be affected by the environmental damage from them. Canada’s interests are resource corporations interests. Within Canada, the government’s benefit to the public is to provide jobs by increasing corporate activity, not to protect the environment where everyone lives. The three major political parties traditionally represent nationalist corporations, free trade corporations and unions although it is impossible now to tell them apart.

The United Fruit Co (now Chiquita) chose a less direct path of corporate control. In the late 1800’s, a US business man built a railroad connecting Costa Rica’s capital to its Caribbean coast in exchange for a 99 year lease on the railroad and 800,000 acres of tax-free land.[cite] The company’s monopoly on land use rights and transportation by both rail and sea allowed him near complete control over the country’s economy and a near monopoly on employment in Central America that allowed him to treat employees almost as slaves. Their economy depended on producing one product for one corporation, leaving them no option to demand better terms from their one employer.

As United Fruit expanded, it did not bother governing the countries it occupied. It was enough to control them with bribes, lobbying and the threat of war. Puppet governments were put in place that would sign crippling trade agreements and destroy any autonomy which may have given them the ability to resist. The countries in Central America and the Caribbean under United Fruit were left with no autonomy and no control over their supposedly democratic governance since to vote in their best interests meant war with the United States. The might of the United States military supporting business owners from the US meant that any government which supported any benefit to its people was labeled communist and threatened or crushed. In 1954, United Fruit convinced the US governments under Truman and Eisenhower to oust the democratically elected Guatamala president with a coup for proposing agrarian reform and labour laws[cite]. Obedient politicians served the corporation that paid them, not the people.

Since multinational companies were created in the 1600’s, the people of the world have been living under state governments and the state governments have been controlled by a supranational merchant empire. It is a popular notion that the British empire died over the course of the last century, with almost all of its overseas holdings gaining independence, including the United States which is popularly considered to be the new power. The British empire did not die and the United States is not a new power. No one received independence from the supranational trade empire and anyone who attempts it will still be crushed today. North Korea’s Juche is seen as an affront to the world and they are regularly called a pariah state by United States media in apparent reference to their attempt at autonomy (since human rights abuses in trade partners do not provoke the same reaction). Most of the world, including North Korea, lives under the shadow of the supranational trade empire in the form of trade agreements, world banking and international law.

After World War II, the five main seats of the British empire became the five eyes and they are in every way one empire, even one state or nation. This is the special relationship the United States and the United Kingdom always referred to between themselves. The United States was never an empire because it appeared when the world had passed the second age of empire states. The five eyes states all answer to the same supranational power, they obey the same international trade laws and they have the same goals of maximum profit for their investors, as do the supposedly independent state satellites who are more numerous and more interdependent every year.

Every other European trade empire is also still intact. They have all just evolved past direct government control. Areva still plunders Françafrique to power France[cite]. West African dictators plunder their own states and launder the money through France[cite] just as dictators around the world plunder their own states and hide the profit in United States[cite] shell corporations or real estate in New York, London and Vancouver[cite]. The states which make up the so-called anti-imperialist alliance, the Non-Aligned Movement, are not in any way anti-imperialist either. The same corporate names are on the skyscrapers and in the government offices of Shanghai, Moscow, Rio de Janeiro and Mumbai. The same ugly corporate architecture, the same ugly corporate suits and the same bland, mass-produced products are on the streets of every city in the world.

State power has now been almost completely undermined by international corporate power. From international trade deals which override sovereignty and state judiciary to militaries owned by corporate mercenaries, the most important functions of states have been taken over by corporations. Corporations own nearly all of the world’s resources, including knowledge, and people work for the corporations, not the community or state. People are dependent on corporations for all of their societal needs which are now seldom provided by the community or state.

The wealthy are now wealthy for being wealthy. The former merchant classes have followed the old nobility of the second age in convincing the public to continue serving them for no reason except habit and the laws they wrote themselves. The third age supranational empire no longer belongs solely to the merchants but is attainable to any with the right connections. The imperial power is above states, which means power is just as attainable by stateless organizations such as militias, cartels or state intelligence as it is by merchants or states. As mercenary kingpin Erik Prince has said[cite], the US was founded by militias and as he proved, the militias do not owe allegiance to states but the other way around.

The third stage supranational empires are most often associated with Europe, but it is far too simplistic to depict Europe as the oppressor of the world or the creator of the trade economy based on one moment in history. Europe had the upper hand on their old rivals in the Middle East, China, Africa, and India briefly, but the others caught up again quickly and they were all joined by the merchant classes who had risen to the top of their regions in every part of the world. Those outside Europe were behind in, but no less part of, the oppression of indigenous resistance worldwide. The contemporary habit of ignoring both the present and the past to depict old empires like China, Russia, or Egypt as anti-imperialist is obfuscating propaganda. The recent faux communism practiced in China and Russia did not daunt the imperial ambitions of either state, even when they called it communist internationalism. At this point, all the old players are openly back in the same battle over the same trade routes they have been fighting over for two millennia as well as all the other resources on earth. Pretending otherwise has derailed resistance efforts since the beginning of the third age, as all efforts were spent attempting to replace bad guys (Europeans) with good guys (non-Europeans) while leaving the supranational trade empire intact. Puppet states which pledged allegiance to the trade empire were hailed as self-determination while any attempts to opt out of the trade empire were brutally crushed.

History as told by Europeans would like us to believe that Europeans were fully responsible for the conquest which established them in the seats of power but indigenous people worldwide were far more involved in choosing the trade empire than they are ever given credit for and the trade empire remained in power even where the Europeans did not. The so-called Spanish, English, French and Portuguese conquest of the Americas could never have happened without what their history euphemistically called Indian allies, alliances of nations who vastly outnumbered the Europeans in every case and overthrew the existing empires or rival nations with the help of a few Europeans and their guns.

The indigenous women history deplores as sex slaves who had no autonomy or initiative were sometimes powerful to the point that it would be more accurate to call the Europeans their concubines, or even more accurate to call it a partnership. Hernán Cortés and his little band of 1300 men[cite] would not have survived, much less conquered the Aztec alliance, without the connections and actions of La Malinche[cite] throughout their campaign and her ability to negotiate alliances with all of the indigenous nations which provided the hundreds of thousands of warriors who overthrew the Aztecs[cite]. The Incas failed to retake Cuzco during the siege of 1536, not because of the 190 Spanish soldiers[cite] present but because of the army of tens of thousands1 sent by the Inca kuraka, Contarhucho[cite] in response to a message from her daughter, the Inca princess, Quispe Sisa who was living with the Spanish ‘conquistador’ Francisco Pizarro. The combination of European bragging and photoshopping of all indigenous and female people out of history has given a very unrealistic view of the conquest of every nation on earth by the trade economy. It was not a few European men who conquered the world, it was an idea.

While no indigenous people, including those of Europe, chose the genocide and social ills that befell them after the trade empires moved in, and few chose oppressive foreign governance, the structure of the trade empire was both chosen and continued in use by enough of the population that it was impossible to overcome. Many first age tribes still resist, and within each tribe there were always individuals who never stopped resisting, but the appeal of the trade economy to certain members of each society is universal. Would all areas of earth have developed into third age dissociated empires without Europe? It is impossible to tell, but all areas on earth had trade empires and fully dissociated societies where everything is for sale are a logical conclusion of trade empires. It is not necessarily true that these trade empires would have emerged as the dominant second age form of society in all places, but once the third age merchant ponzi scheme was established it was an unstoppable vortex, destined to spread as ponzi schemes do until they collapse, upheld by the desperate and the greedy worldwide.

While the first age tribal nations were all contained under the domain of the current states, many still exist today living very much as they have for thousands of years, completely autonomously and without even any contact with those outside their nations. Of the second age trade empires, none survived. Within a few centuries, every region on earth was under the domain of one system of states under a supranational empire and the second age of nations no longer existed anywhere. Once the process of dissociation and acceptance of a trade economy began, the supranational empire won, in every case and against empires far more evolved and beneficial to the people. Without understanding how the supranational empire won, we can never evolve past it.

Excerpted from Autonomy, Diversity, Society. Citations will be transferred when I get a minute.