Science, isolation and control


Shall we substitute for the opium of religion an opium of science.” – Joseph Needham, 1935i

With the rise of dissociation came a culture of individualism and survival of the fittest. Wealth centred in individuals and happiness was expected to come from individual achievement, in both life and afterlife. The philosophy, politics and religions of hierarchical societies were all teaching extreme individualism, free will and dissociation from nature and body. Instead of proving his existence by measuring his effect on surroundings, as a part of a whole, Descartes’ first principle proved his existence in his own head with I think therefore I am.ii The soul had little concern with bodily functions as the body was only a temporary residence. The farther removed a mind was from corporal matters the more evolved it was considered. Buddha was a deadbeat dadiii who reportedly named his son Rahul for the meaning fetteriv before abandoning him for seven years. As caregivers were pushed lower in status, those who cared for no one, who put a sociopathic philosophy they claimed as reason above human empathy, were ever more celebrated.

Most old religions had people living with their gods and their actions were believed to have immediate impact on the gods’ lives and tempers. The gods were frequently of the ecosystem, as in animism, and did not tolerate disrespect. The major religions of the trade empires, all of which began on or near the silk road and were spread by the trade routes from that region, put the worship of man ahead of everything else in the ecosystem. Earth in these religions was temporary and existed to be used in the service of man’s temporary time on earth (as did women and children usually). This was the trade economy encoded in theology. Anything that didn’t suit the idea of isolated personal autonomy, that reduced the amount of control of man over his environment or self, was rejected. The individualism in popular thought reached an obsessive plateau with the popularization of science in Europe. Science became the embodiment of these beliefs and a way to insist on the credibility of an omnipotent and autonomous man and discredit all other beliefs. Science is a method which achieved the status of an evangelizing religion.

Science became an attempt by powerful men of Europe to discover, catalogue and own all of the supposed secrets of the universe, including those previously widely collected, catalogued and distributed through the Islamic world, India and China and those newly discovered through European empires. European science was marked by two features: the isolation and control of each tiny element in the universe, and the obsession with credit to and ownership by European men of each supposed discovery. Science was a continuation of trade exploration, intended for ownership and profit, not for expansion of tribal knowledge. Access to knowledge was strictly controlled by those universities which admitted almost exclusively wealthy European men. Ownership of knowledge was strictly controlled by copyrights and patents, almost exclusively granted to wealthy European men. The so-called intellectual property that forms the basis of wealth for almost all of the world’s most wealthy today began with an aggressive global scramble to seize and control all of the world’s knowledge.

The fact that a great deal of the knowledge these men sought was already held by indigenous people, women and other empires around the world was not an issue for them as they decreed that nothing could be acknowledged in science unless it was scientifically proven and written in scientific papers. In other words, no knowledge was real knowledge until it came from the mouth or pen of a western man. This idea quickly extended to all knowledge as even on the ground news reports today are labeled not verified until someone has paid a western journalist to repeat them.

Patents which had previously been granted to the medieval hoarders of knowledge in the form of guilds became available to individuals and corporations. Patents and copyrights pretended that each little piece of knowledge was not dependent on all others and could be individually owned and sold. With their requirement that the secrets contained be published for all to see, the new patents broke the power of the guild class. The secrets which were previously hoarded by the craftsmen using them were isolated and dissociated. Patents freed knowledge in order to hoard it in a higher class. Those with the power to purchase secrets no longer required the old societal ties to do so.

Patents and copyrights also solved the problem of most knowledge being already held by others for centuries or millennia because it granted ownership not to the origin of knowledge but to the first to file patents, almost always western men. Patents and copyrights are exclusionary rights. They are not rights to do something but rights to stop others from doing it. They do not exist to directly empower the owner, they exist to empower him in relation to his colleagues by restricting them. University accreditation and licensing act in the same way. Institutionalization and professionalization allowed control of the sources of knowledge and its use by the men of the dominant social classes, a situation still true today. Ownership and controlled access to knowledge established the new floor the upper classes stood on, the ceiling for everyone else.

With science began the discrediting of thousands of years of knowledge and the establishment of professions such as medicine as the exclusive domain of the caucasian men who had access to the universities and literacy. The creation of officially sanctioned knowledge and reassigning of credit removed ownership of knowledge from women, indigenous societies, peasants, and all lower classes and placed it all under the rigid control of the scientific class. Practices which had been used and tested for centuries were not considered official or tested until men of science approved and claimed ownership of them. Most prior knowledge had been transmitted orally, at least off the main trade routes. Even knowledge that had been written down was later transferred to manuscripts copied, purchased, stored and taught by wealthy men. The credit deserved by many great scientists and historians for their work in preserving a small part of these oral traditions does not mitigate the fact that almost all knowledge was needlessly filtered through western male bias and misunderstanding before it was accepted into the halls of officially accredited knowledge.

This collection of knowledge allowed social independence or dissociation to those with access to universities. Self-congratulatory science produced generations of wealthy boys accustomed to the idea that their institutions already possessed all answers for all things and they no longer needed the listening skills and respect for their elders, colleagues and trade partners formerly necessary to acquire knowledge. Even in media and politics, young male pundits were depicted as having all of the answers to everything without needing to consult anyone actually involved in an event and, as in science, all stories were presented through the filter of the western men who held the microphones. The institutions which controlled the certification of knowledge then blocked the majority of the world from access to knowledge which was previously available to all as commons property. The face of a western man became the face associated with expertise. The face of an old woman became the face of old wives’ tales and the face of indigenous people became the face of superstition. Science is depicted as the source of all modern knowledge but it has, for centuries, stood in the way of the vast majority of people who may have contributed and has also ensured that all knowledge developed and disseminated was to the benefit of the powerful.

Science is not a source of knowledge; it is a gate. Knowledge was gathered from the global commons and then restricted by science, academia and licensing exactly like all other resources were gathered and then restricted by the trade economy. Knowledge was held to not exist until science discovered it, just like resources were claimed to be unowned until Europeans discovered them. Scientists and academia effectively burned the world’s oral libraries of tribal knowledge and went back to playing with alphabet blocks until they could rediscover what was already known and patent it. The amount of knowledge irrevocably lost to this scientific cleansing is a global tragedy and the restriction of all forms of study to wealthy western men has retarded human progress for centuries.

Science and the trade economy were depicted as the only conceivable path to progress. All prior beliefs were subject to the burden of proof but everything said by the great religion of science was held to be true until proven again and again to be untrue. No matter how many times they failed, the scientific class was always held to be infallible. Scientists could, like Thomas Aquinas, prove that god existedv or like René Descartes, declare knowledge of god innatevi, and be given credibility. Skepticism was reserved for the old beliefs which were always derided as old wives’ tales and superstitions. Scientific beliefs were proven wrong every day by scientists themselves. It was not scientific methods or ideas being presented as infallible, it was the scientific class. They reserved the right to point out errors to themselves alone. To the people being studied by anthropologists, having their homes explained by biologists and their news reported by journalists, the experts were invariably ignorantvii, but they had no voice to say so. It was rare that they even had access to read what was being said about them. The knowledge experts prided themselves on their detachment from the objects of their study and called their ignorance impartiality.

The isolated thought bubbles of science and academia developed schools of western masculinist theory in service to industrial progress that were almost unusable when applied to the needs of the real world. It is only after intensive critique from the rest of the world, large scale adoption of knowledge from international sources and the commons, and frequent disastrous failure that science has made the contributions they are credited with. Even with the body of academic and scientific knowledge that has finally been built, progress is stalled by funding, credibility and fame that is only available in the west. The vast majority of funding and research is spent on topics that interest neither the researcher nor anyone else but serve to fulfill employment, accreditation or funding requirements. Topics which could be of huge benefit to wider society are not studied if they are not within mandates or of interest to funders or if they are not in the interests of state and industry. Research is driven by power, not need. Like silicon valley’s endless parade of apps of use only to the frat boys creating them, science and academia study issues that affect wealthy old western men from the lens of wealthy old western menviii.

After years of ignoring the empires Europe has been trading with for millennia and pretending that Europe was unique in the development of complex societies and empires, archaeologists are finally studying the great kingdoms of the rest of the world. Nearly every one of the sites newly receiving attention is headed by a western academic. One of the world’s most important sites is the Caral-Supe site in Peru. The research at Caral has been headed by Peruvian Ruth Shady Solís since it began in 1994. She published her findings regularly and in 1999 was invited to the U.S. to give a talk, by two U.S. researchers who then visited the site for one weekend in 2000.ix They offered to use their well funded U.S. university to assist with carbon dating in exchange for their names appearing on her paper. They then used the appearance of their names on that paper to set up a parallel research group which receives far more funding and publicity than hers and to claim that they discovered the site she showed to them.x They also renamed her Caral-Supe civilization ‘Norte Chico’, a designation the English media and resources such as Wikipedia have used since.

This type of appropriation is not unique. It is structural in the way academia and science operate. A system of knowledge ownership, reciprocal citation and promotion, industrial funding and regional wealth is toxic and incompatible with a level or open system of study. Academia and science still parasite off of people worldwide with knowledge to contribute and no way to fund it or be heard without attributing their work to someone with more power. Travel bans, sanctions, intelligence sharing and trade alliances restrict the free global exchange of information. Ownership of ideas then continues to enable disparity of income and power and the cycle continues. The so-called scientific community is really a scientific class that hoards knowledge from the classes below and is in service to the classes above.

Science is not a synonym for verified knowledge. Science is a class structure in a hierarchical trade economy which regulates knowledge and controls access to it.

The average person has difficulty understanding a whole system at once (perhaps especially male people and even more especially those who are attracted to the study of the minutiae of science).[cite] In order to maintain control over a specimen for study they must break it into tiny pieces and view them in isolation where they will lose all context and relevance. The division of labour in factories helped efficiency by allowing people to build without understanding how to build the entire product. Science was supposed to allow study with the same compartmentalized efficiency, but in science no one understood the whole. Like humans, animals and nature do not respond well to isolation and torture. They must be considered as a whole of interrelated parts observed in their natural habitat for any understanding.

Scientific isolation has, for centuries, left us a legacy of medicine which seeks to kill disease instead of improve overall health, and agriculture which seeks to grow isolated crops by killing everything except the chosen plant. All of the old knowledge which looked at ecosystems and organisms holistically and sought to work with them were replaced by petri dishes and attacks on every aspect of nature. Empathic and intuitive knowledge, where women were perceived to be stronger, were derided as unscientific. Science centred on isolated, sterilized experiments that explain how with obsessive mania without ever inquiring why. After centuries, science has yet to answer or even ask a single why and prides itself on its myopic views as indicative of reason.

Science encouraged the dissociation of all of its products from their natural origins, of medicine from plants to pills, of food from gardens to plastic bags of products unrecognizable as food. Medicine was conquered and in service to man instead of the former herbs and rituals working with nature and the body. Medicine, cosmetics and food, once inseparable, became isolated to the point that cosmetics were poison and food caused sickness. The hunt for wild animals, where people were joined in contest with the animal and grateful if they won, was replaced by domestic animals raised in factories under complete domination, torture and slavery. Prayers to thank the souls of animals for feeding them were replaced by assertions that animals were machinery made up of nothing more than working parts. Occasionally this isolation and dissociation was necessary but far more often it was to enable copyrights and patents for industrial control. The legacy of this isolation is a knowledge class that is dangerously removed from the world it studies.

Science sought to remove spontaneity as other institutions removed society. Biodiversity was shunned and Monsanto became rich on a promise to kill all that was unapproved. Human efficiency was studied like that of battery hens and both are isolated in corporate factories to maximize production and eliminate any life not related to service of trade. Isolation of work has been transmitted even to homes where isolated people argue about chores rather than gathering as communities to share work. William Petty’s Political Arithmetickxi allowed the reduction of people to numbers and value and the importance of individual experience was lost. The seed of collateral damage was born. Every plant and animal, like every human, must prove its usefulness to the trade economy. We now have corporate valuations of both people and nature and both must prove their worth to industry to be permitted to survive. Corporations are omnipotent, like gods, and have no duty to provide any social good or obtain any social approval. Science funded by corporations is more interested in mining asteroids than in rediscovering who we are or preserving life on earth.

Our world is in crisis. Verified knowledge has never been more necessary. Study, experimentation, analysis, publication and critique are necessary. Epistemic communities are necessary. Sometimes solving problems in isolation is necessary. Even various scientific methods, empiricism and also rationalism are necessary. What is not necessary, and is blocking achievement of the collective knowledge we so urgently need, is a social class that sets themselves up as the closed arbiter and keepers of all knowledge and operates in service to the trade economy.

Excerpted from Autonomy, Diversity, Society. Citations will be transferred when I get a minute.

People are commodity

In every single part of the world, chattel slavery has been a part of human history. No region of any significant size has not had large populations of people sold as slaves and no region has not purchased slaves. There is no era in which slavery was not a significant part of societal relations. Even hunter-gatherer people abducted or claimed slaves as war or crime reparations or as spoils of war. Throughout history and continuing today, these human products were used as adopted family members, labour, sex slaves, human sacrifice and even more gruesome fates. Even when they weren’t traded, they were chattel in that they were considered the property of an owner, to dispose of as they wished.

Slavery increased wherever the trade economy flourished, as did the production of all products for sale. The trade empires of the middle east and Africa were in very large part built by the labour of slaves and the wealth brought by the slave trade. During the last two millennia and earlier, the Arab and African states made slavery for both labour and sex an integral part of their social structure. Although slavery is technically illegal in every part of the world now (in Saudi Arabia and Yemen not until 1965, In Oman not until 1970 and in Mauritania not until 2007) neither region has ever really eradicated it and both have recently seen greatly increased human trafficking of all kinds[cite]. In addition to the regular trade, disasters such as the wars in Syria, the Central African Republic, South Sudan and elsewhere bring the international vultures of human trafficking as well as politicians not averse to ridding themselves of annoying populations at a profit.

Europe’s use of slaves dropped after the fall of the Western Roman Empire with the increase in serfs and indentured servants and the decrease in trade. Europe was still frequently raided for slaves for all reasons, particularly the Slavs who were so often raided that the condition of slavery became synonymous with their name. Possibly three million[cite] Russians, Poles, Ukrainians, Moldovans, Circassians and Lithuanians were enslaved by Central Asian khanates between 1500-1774 or six and a half million between 1200 to 1760,[cite] in a trade several authors have dubbed the “harvesting of the steppe”. According to Mike Dash, “the great Russian historian Vasily Klyuchevsky … observed that “if you consider how much time and spiritual and material strength was wasted in the monotonous, brutal, toilsome and painful pursuit of [the Tatar] steppe predators, one need not ask what people in Eastern Europe were doing while those of Western Europe advanced in industry and commerce, in civil life and in the arts and sciences.”

The vast majority of this trade was destined for the Ottoman Empire and the Middle East. The Slavs had been the site of frequent slave raids earlier by Vikings, Italy, and others for sale to the Byzantine Empire, but by the time of the Ottoman Empire the trade was huge, there and elsewhere. Italy, Spain, Portugal, France, Britain, Ireland and Iceland were also raided by pirates from the Barbary coast and some estimates claim between 1 million and 1.25 million[cite] Europeans were captured by pirates and sold as slaves in Tunis, Algiers and Tripoli between the 16th and the 19th centuries. Slaves made up three quarters of the population of the Crimean Khanate and one fifth of the population of Constantinople. As huge and devastating as this trade was, it was matched or dwarfed by numbers enslaved in parts of Africa and does not include the smaller or more exotic branches of the trade like slaves from Karelia (Finland).[cite] Like Africa and the Middle East, eastern Europe has never eradicated this trade. The still primarily female slave exodus is still ongoing[cite], still with the complicity of some source and destination governments.

China at many times preferred peasant, serf and bonded labour to slavery, but large populations of criminals and foreigners were still enslaved throughout Chinese history and as now,[cite] any laws against slavery frequently did not reflect the reality. Like Africa and Europe, India’s preexisting slavery was greatly expanded by the Islamic slave markets. Later Indians were also sold to the European overseas empires. The Dutch had the largest slave trade in the world in the late 1600s and, besides enslaving the indigenous populations, they imported around 6000 African slaves and an unknown quantity of Indian slaves a year into the Dutch West Indies.[cite] South East Asian slave populations were huge, particularly in Thailand and Burma where some estimate a quarter or third of the populations in some regions were enslaved between the 17th and 20th centuries. All the above regions still have large populations in labour slavery today[cite], as well as sex slavery and purchased brides, increasingly as the female shortage in both India and China has become more acute[cite]. Nepal and other areas are frequently raided by traffickers for the sex trade[cite] and Nepal also has traditional slavery still in existence among the kamlari[cite]. Displaced populations like Burma’s Rohingya people are either pushed off into boats to die or they fall victim to the human traffickers, frequently associated with officials like those in the Thai navy[cite]. China also has indentured labour that is difficult to distinguish from slavery and they have mass trials and execute prisoners and political dissidents horrifically and on demand for the organ trade in what can only be called a human farming industry[cite].

Slavery was widespread in America, as it was on the other continents, and Europeans who landed in America both enslaved indigenous people and were occasionally themselves enslaved. As soon as overseas trade expansion began in the 15th century, so did renewed trafficking in slaves by Europe. The trans-Atlantic slave trade from Africa to America was a massive industry from the mid 1500’s to the mid 1800s, enslaving around 85,000 people a year at its peak[cite]. While slave raids have always resulted in very low survival rates for the victims, from causes such as long marches, foreign diseases, castration and abuse, the trans-Atlantic voyages were particularly long and horrific with inestimable death and suffering. In addition to slaves from Africa, political dissidents and victims of attempted genocide in Ireland and other unwanted or poor throughout Europe were sent as indentured servants in conditions sometimes close to slavery. With the progressive abolition of slavery in the colonies, their numbers were replaced by more indentured servants from India and China, also sometimes kept in conditions difficult to distinguish from slavery. As well as traditional slavery, the United States in particular has continued to keep servants in a state near indentured servitude through legal threats based on their visa status.

In the era of abolition, slavery was depicted in American colonies as a problem of racial equality. This approach disregards the entire history of global slavery which took place before racism was invented and which hasn’t been slowed at all by attempts to eliminate racism. The international focus on one part of the historical trade, labour slaves from Africa to European colonies, in particular the United States, has allowed all other slavery to operate with varying levels of impunity. When slavery becomes so visible it can’t escape notice, it is now called human trafficking. While the new term focuses on the sale of people rather than the use of them, they are both incomplete terms and the only reason to swap one for the other is to pretend that there was a point in history where slavery was abolished and now it is a historical topic. While there may no longer be African slaves picking cotton in the United States, there is unprecedented slave labour in the United States from the rest of America and even more slaves from around the world in the United States sex industry[cite]. Despite the fact that there are far more books and papers discussing the end of slavery than the continuation of it, slavery has increased in almost every part of the world[cite].

Slavery has also been depicted as a problem integral to production and capitalism. Both today and throughout history, there were huge populations of slaves purchased for consumption instead of production, slaves for sex and other service to the wealthy. Slaves as product instead of means of production have been widely ignored in movements focused on workers defined as those involved in manufacturing product. This has led many historians to depict the Arab slave trade as not related to labour and to talk about slaves being freed by marriage and adoption because the service of women and children continues to be unvalued. Exodus 21:2 instructed “If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment.” but Exodus 21:7 qualifies “If a man sells his daughter as a female slave, she is not to go free as the male slaves do.” If marriage is involved there is no need to qualify. Then as now, we accept female slavery as a domestic cultural norm. If a boy is sold for labour, human rights groups call it slavery, but for a girl they use the term marriage in cases which are slavery by all definitions. Women and children’s bodies are also now a resource for the massive non-consensual porn industry, as product. Defining domestic and product slavery would require discussion of the roles of women and children in the wider society. The lack of autonomy of women and children in deeply patriarchal societies also makes it much more difficult to define the conditions which constitute slavery. If adult male standards were used, all women and children may be considered slaves in some communities.

Article 4 of the Universal Declaration of Human Rights was written in 1948 to abolish slavery. In 1966 it was modified to ensure it still allows slavery of the lowest class, in prisons. In the private prisons of the U.K., U.S. and Australia, people in prisons are chattel, actually owned by the corporate prisons, and their labour and their bodies can be sold through corporate contracts. With the scandals involving police and judiciary funneling people into these prisons for payment,[cite] it is evident the prisons are the new cotton fields in the United States and the judiciary and police in these cases are acting as slave traders.

Slavery, like genocide, is a problem that has been with us in every region and every era. To our credit, both are now almost universally recognized as something we need to overcome, but we are nowhere close to doing so. Both are largely ignored by both media and public, perhaps because those whose job it is to see that these crimes do not go on are helpless to stop them. Despite the attempts at creating peacekeeping forces by the United Nations and others, we have not developed a way for larger society to protect one group of people who another are intent on massacring. Neither do we have any way to stop a lucrative trade economy in any product, particularly when many of those profiting occupy powerful positions. It is easier to pretend these things no longer happen.

A 2014 study on population growth projections finds an 80% probability that the world population, now 7.2 billion, will increase to between 9.6 and 12.3 billion by 2100.[cite] Growth will occur primarily from nations which have suffered from trade pillaging, including indigenous populations in the Americas. In the wealthy states, as well as the rapidly growing economies such as China, Brazil and India, an epidemic of aging is projected instead.[cite] At the same time, income disparity has reached a point where “eight men own the same wealth as the poorest half of the world.”[cite] More than ever in history, there are far too many vulnerable people to meet the needs of the few who can afford to buy them. There is also a global gender imbalance[cite] which has been caused by the gynocidal[cite] actions of populations in China[cite] and India,[cite] the current and projected largest populations in the world, as well as other places. Since China and India are also two of the wealthiest economies, they can afford to spread their severe imbalance to other nations.[cite] More than ever in history, women are a global commodity.[cite]

The fact that population growth is stabilized or dropping in industrialized countries and increasing in developing countries and poor populations is used to justify both active and passive genocide by the people controlling the technology to wage war and stop disease. The number of displaced people reached 65.3 million in 2016 and is steadily climbing.[cite] It is no longer necessary to conduct raids into peaceful territories for the slave trade. Wars and famine are driving large populations of desperate and untraceable people into the arms of slave traders.

With the Australian government’s recent sale of refugees to Cambodia,[cite] human trafficking has become openly a government activity again, as it always has been secretly. The U.S. military and Canadian resource corporations have for years disdained justice systems in favour of monetary payouts for the lives of people they murder.[cite] The trade economy has normalized the valuation of people in monetary terms to the point that it is customary to reply with a dollar value when asked for a person’s worth. The underclass in earlier empires were valuable labour. In modern times the vast majority are expendable product. Replacing labour slavery with waged labour and automation has only expanded the uses people buy slaves for. People are bought and sold as products for militias, prostitution, marriage, organ trafficking and even ritual killings. People are tortured for ransom and charged for their passage as refugees.

There is no need for wise rulers to create community in a supranational empire. Trade can make problem populations disappear and bring profit too. Inconvenient populations were, and still are, packed on cargo ships and traded as slaves or indentured servants or settled in penal colonies far away from home. Bounties for neighbours helped fill Guantanamo as well as slave markets throughout history and today. One of the primary sources of income for stateless militias is still the ancient standby, kidnap and ransom. With the growth of criminal industry, human trafficking is far more versatile now than it has ever been. Stateless militias traffic people to sell for every criminal use, but use them as well as drug mules, for weapons running, as sexual bribes to militia members and as ‘suicide’ bombers. Both stateless and state militias use child soldiers. Boko Haram fighting against the Civilian Joint Task Force youth vigilantes endorsed and supported by the Nigerian military was a war of children against children, something none of Nigeria’s ally states objected to and something media seldom reported in their periodic hysteria about Boko Haram.

The trade economy creates a market for whatever product it has to sell. No one needs to buy trafficked humans. The demand is created by the seller who convinces the buyer. The vast increase in the paedosadism market, where children are raped, tortured or murdered for adult entertainment is a horrifying example of created demand.[cite] There is a new and growing market in West Africa created by those who have convinced politicians that amulets from ritual killings are necessary for their electoral success.[cite] China is farming prisoners and political dissidents and harvesting their organs on demand to market them to a self-indulgent and wealthy population who have been convinced they deserve immortality.[cite]

One of the most interesting economic loops of the last century is in the paedosadism market. A very large number of powerful officials in governments and international organizations have been implicated in paedosadism,[cite] leading to much debate in the press as to the causal link between paedosadism and high office. There is an obvious feedback loop between a criminal underground which is in charge of human trafficking and those in positions of power who are either lured to participate or were selected for high office because of their blackmail potential. The frequency with which spy agencies are involved in these cases also indicates that they may be encouraging the election of politicians and others who they can easily control with blackmail. Besides the incredibly high number of politicians implicated in the UK,[cite] their are accusations that children from Kincora boys home were used by MI6 for blackmail of IRA and Sinn Fein members[cite] and accusations that Joris Demmink, the Dutch Minister of Security and Justice, was being blackmailed by Turkey[cite] and others. There have also been multiple cases of organizations such as United Nations peacekeepers involved in paedosadism, in Bosnia, in Somalia, in the Central African Republic and more. It is obvious that a criminal industry as huge as human trafficking cannot exist without borders and bank accounts being accessible to the trade and that access is ensured by a blackmail and bribery loop fed by the industry itself.

States also have multiple ways to profit from large populations now that large scale industrial labour is no longer needed. They are used for weapons advertising, as seen in the huge increase in arms dealer profits from the weapons trade shows being held over the slaughter of people in Syria, Gaza and elsewhere.[cite] They are used to fill prison corporations, a circular trade that has taxes pay corporations to imprison the citizens and then prisons sell the labour of prisoners to other corporations at a vast discount.[cite] People are made ill and their illness is used to profit the pharmaceutical and medical industries.[cite] Their food security is destroyed and the resulting famines are used to profit NGOs, a cycle well planned years in advance.[cite] Cartels in America sell drugs to the poor in the United States in exchange for the guns flowing down the Iron River from the United States to Central America.[cite] Weapons manufacturers in the United States profit on the lives of the poor in both Central America and the U.S. and then convince governments they need even more guns to stop the violence. Water everywhere is stolen and polluted by Coca Cola so that people are forced to buy Coca Cola.[cite]

Since the years during which IBM profited from cataloguing people for Hitler’s concentration camps,[cite] the tech industry has catalogued and spied on and murdered people for the powerful. Intelligence and military agencies have been accused of or admitted to conducting mass and individual experiments on foreign and local populations for decades and the findings are frequently used to profit industry.[cite] Food, environmental, worker and infrastructure safety are reduced by corruption, incompetence, and corporate greed, but even more so when the ruling strata would rather the population was reduced.

As people become more expendable, the popular uses for them are ever more genocidal. Drugs are as useful for immobilizing a large public and funding their tyrants as they were in the U.K. – China opium wars or Japan’s occupation of Manchuria. Today, China is more likely to be the supplier, as they are in providing fentanyl to the United States[cite] or heroin to Burma’s Kachin people.[cite] The three biggest criminal industries are all genocidal, a great help in removing populations standing in the way of resource corporations or threatening the wealthy. The weapons for populations to destroy each other with greater ease and the drugs to increase the violence and incapacitate effective resistance have been supplemented with the rapid growth of the human trafficking industry.

The trade economy and borders have made both genocide and slavery much more difficult to control. Both slavery and human trafficking are now illegal in every state in the world, but the states do not control the trade economy. Human trafficking is now the world’s largest criminal trade, ahead of weapons and drugs. Like the rest of the supranational merchant class, this economy operates above state jurisdiction. The United Nations has estimated there are now about thirty million slaves worldwide[cite] but it is impossible to know the real number. Traffickers are often supplied by organizations working with the most vulnerable people, from NGOs to military to child protection services. They haunt places where people may have gone missing for any number of reasons such as natural disasters and refugee migrations.

We have always had sectarianism. The difference now is we also have hierarchy. Those who treat the rest of us as an outgroup they have no empathy for are at the very top strata of society and have control over every aspect of our lives. We have always committed atrocities on people in our outgroups. The difference now is we can profit from those atrocities. Whether our actions have social approval or not, they can produce currency which will bring social approval. As long as we can buy social approval with currency we are no longer as susceptible to societal coercion. As long as our societies are non-existent, shunning and inclusion have no effect on us.


Excerpted from Autonomy, Diversity, Society. Citations will be transferred when I get a minute.

Sociopaths, Psychopaths and Death Eaters

It is now an undeniable fact that the UK establishment has, for decades, been run by people who tortured and killed children for entertainment, for political power, and just because they could.

The cognitive dissonance that statement produces in the majority of the population has provided the cloak of invisibility that has kept these people in power and their actions unpunished for all these years. When faced with an undeniable proof of any part of this, people’s shock was easily comforted by soothing assurances that the person was only one, that no one around him had been aware, that this would be taken care of. The idea of a society of torturing murderers, openly known to each other, controlling not just the UK but embedded in the upper echelons of many (if not all) countries was the stuff of conspiracy websites, those prolific disseminators of unbelievable truths well mixed with repellant bigotry and obvious falsehoods, presented as a whole to discredit all ingredients. Human trafficking is the largest criminal industry in the world. It is far less reasonable to believe it is conducted without the full knowledge and co-operation of those in power, but the power of deeply anti-social behaviour is how unwilling anyone is to believe another human is capable of it.

The propaganda arm of this international ring of torturers which attempted to normalize abuse of children and babies as ‘sex’ is still very apparent in the corporate media coverage of the CSA inquiry which depicts the torture and murder of children as “sex attacks on kids”, “child sex” or a “sex scandal”. Sex is not an attack. This is not sex. The fact that these people tortured and murdered children in their recreational hours does not make them simply pedosadists, or what corporate media still likes to call pedophiles in acquiescence to PIE’s demands that they be depicted as ‘child-lovers’. Their recreation may have revolved around torturing children, but their office hours as UK media and government establishment revolved around torture and mass murder of people from all demographics. It is not sufficient to call them psychopaths or sociopaths since very few of those seriously harm others and almost none to this extent. These people who want to be known as child lovers are death eaters. They feed on the agony of others. They torture and murder not because they have to, but because it feeds something in them. The only reason they are attracted to children is the increase in pain, horror, power, and taboo. They are no less attracted to mass slaughter than they are to the torture of children.

Sociopaths are attracted by what repels others. They seek filth, horror and destruction. Using the torture of children as bait to blackmail political opponents is a natural act for death eaters, as is destroying populations with ‘drug wars’ and ‘terrorism’ or using the slaughter of populations to advertise the weapons industry. People are products in the trade economy, and if death eaters are in control, people are their products to use as they wish. They are presiding over the destruction of the planet and beating back any who try to stop them because mass destruction is a compulsion for them.

The attempt to conflate torture and murder with sex is not unique to the UK establishment. “Our definition of sexy was something like Khadr.” said the man who decided to prosecute a tortured child. Militias in the DR Congo are promised magic power from raping women. Israel uses sexual imagery to promote the destruction of Palestine and rape is a constant in wars, torture, imprisonment, everywhere death eaters act. Death eaters gain power by manipulation of others. Hard coercion such as the control of military and police is theirs when they gain power, but until they have attained it they rely on seductive coercion. An insistence on hard coercion to control society is a denial of the power of seductive coercion. Conflation of torture and murder with sex is a perversion of that power. An attempt to depict deeply anti-social acts as sexual freedom is an attempt to normalize deeply anti-social behaviour.

Death eaters are not child lovers. Torture and murder are not a sex scandal. Sex is not an attack. Seductive coercion is used to create society. Its use in dissociated populations to incite acts of violence is a perversion of its power used against society.

Societal auto-immune disease

In industrialized states sociopathy is not only normal, it is normative. Industrialized society is the replacement of human relationships with corporations where people are products and human need is industry. To be dissociated from the approval economy is to be dissociated from society. A trade economy consists of sociopaths connected only by money. Antisocial personality is a natural trait of anyone who climbs to the top of a ponzi scheme built on systems of dissociation. Sociopaths cannot relate to others as human. They see them as products, the perfect outlook for success in the predatory trade economy.

Most definitions now define psychopaths as those born dissociated, and sociopaths as those created (and both categories are best used only for sweeping generalizations which this is). While psychopaths have always been with us, dissociated populations are producing sociopaths in unprecedented numbers. Huge populations of sociopaths and apathetics are necessary for death eaters to survive in power. ‘Shh, we need to torture children for your safety,’ say the death eaters and the sociopathic and apathetic public nods and turns away. Without the disinterested and complicit buffer, nothing would save the death eaters from the torches and pitchforks of those at the bottom.

Antisocial personality is a societal auto-immune disease. It manifests as the most obvious horrors in society. Self-identified narcissists, sociopaths and psychopaths generally would like theirs to be an accepted part of the spectrum of human behaviour, as PIE lobbied to have abusing babies an accepted ‘liberation’ in the 70s. Trying to divert focus from their anti-social behaviour to a discussion on sexual orientation is part of their continual efforts to normalize their behaviour or at least to divert attention to understanding for them instead of protection for their victims. Depicting action against them as a feminist attack on male normative sexuality is an appeal for both sympathy and broad acceptance and a dismissal of the existence of their victims.

If anti-social behaviour was widely accepted, society would not exist (as it largely does not today) and human and most other life on earth would not survive much longer. It is not logical to accept self-destruction as a normal part of society or evolution. We cannot kill sociopathy, it is part of us. Like cancer, it will probably always be a part of us in small amounts and it would be very unwise to attempt to eliminate it entirely. Humanity cannot divide neatly into these categories, and there are a variety of factors that cause dissociated behaviour, all ‘normal’ but all unacceptable in a society that wishes to continue existence.

The UK media depiction of the subjects of the so-called Child Sexual Abuse inquiry as paedophiles is a very deliberate propaganda exercise and attempt to manipulate public opinion. People who rape, torture and murder are not child lovers. The victims of these people were not only children. The phrase ‘paedophile’ brings the focus from the vicim to their assailant, and the pseudo-medical op-eds claim a right for understanding for death eaters, not the children. The use of the word paedophile individualizes the problem and is an attempt to pretend there are a ‘few bad apples’ instead of an entire ruling society complicit in the cover up and normalization of the torture and murder of others.

Societies do have the right to shun those who seek to destroy them. This fairly obvious principle has been perverted beyond all recognition by states who use it as an excuse to destroy others as they have perverted every other personal right to endorse corporate tyranny. States are highly militarized economic markets, not societies. Societies can shun harmful and anti-social behaviour in all forms, whether it is normal or not, as we do every day in all of our social norms. We do not need to build society according to an anti-social structure or create society that feeds anti-social behaviour at the top of the power structure. We do not need to accept death eaters as child lovers. We do not need to accept their hopeful norms in our coercive media propaganda.

Societies have the right to associate or to refuse to associate. 

This article has been stigmergicly translated into French and Spanish.

World War III: A state of mind

A continuation of thoughts from World War III: Pillage and plunder. Earlier: World War III: A status update (2014), World War III: A picture (2012), and A Stateless War (2010)

“WHENEVER those states which have been acquired as stated have been accustomed to live under their own laws and in freedom, there are three courses for those who wish to hold them: the first is to ruin them, the next is to reside there in person, the third is to permit them to live under their own laws, drawing a tribute, and establishing within it an oligarchy which will keep it friendly to you;

but when cities or countries are accustomed to live under a prince, and his family is exterminated, they, being on the one hand accustomed to obey and on the other hand not having the old prince, cannot agree in making one from amongst themselves, and they do not know how to govern themselves. For this reason they are very slow to take up arms, and a prince can gain them to himself and secure them much more easily.” – The Prince, Niccolò Machiavelli (1532)

The new global empire is possible because recent history and overwhelming media coercion have rendered the majority of the world incapable of self-governance. The populations described in the first paragraph have almost all transitioned through the three recommended coercive structures and they are now the second type which Machiavelli identified as easily controlled from a remote centre. Outside of a very few, very isolated nations, there is no longer anything close to freedom or self-governance anywhere on earth and memories and belief in its possibility have all but been erased.

In the power, wealth and celebrity ponzi schemes that dictate our relations today, conflict is always between the top and the bottom. The only points of conflict between power centres occur when one is absorbing another and these events are not particularly important. The majority of those at the top usually remain there and those at the bottom almost always do. Nationalist rhetoric notwithstanding, it matters not at all whether the headquarters is in Beijing, London, Rome or Cusco if there is no self-governance. The ponzi scheme of power which once upheld the Great Men of Machiavellian city states is now scaled to uphold the first truly global empire, but the principles and players remain the same. The Great Men of oligarchies have always been upheld by a cohesive block of commoners with common goals and fears which can be easily manipulated by those in power.

Thought reform

The crack in the monopoly on education and media has created a surge of independent thought which may finally dissolve the club of cohesive democratic power which has kept Great Men in power for centuries. With no middle class there will be no oligarchy. – Me, Commoners and how they are coerced

In the west, laws supporting freedom of thought, expression and debate once contrasted with the communist constitutions which put ideology ahead of individual thought. Western media and Hollywood were all powerful, allowing the five eyes to use censorship by noise instead of Chinese style censorship by blocking. Freedom of the western corporate press also aided the empire in controlling the governance of foreign states by seductive coercion. Insisting on ‘press freedom’ throughout their empire ensured their influence was impossible to counter. China’s recent investment in media in Africa acknowledges that this is still the case in parts of the world.

Social media has in a few years drastically changed the amount of ideas and the sources which people can be exposed to. All of the anti-US governments in South America were early and heavy users of social media and the US is just catching up with getting their propaganda on social media as dominant as it was in the South American corporate press. Governments around the world are finding that neither their propaganda efforts nor censorship are enough to counter real grass roots movements or to stop ideas which may spread virally on their own. In addition to legislation countering free speech when it appears on social media under the guise of countering ‘trolling’, new forms of blocking which go beyond technology and reach the individual sources of thought are being implemented.

The concept of ‘terrorism’ has been used to justify thought reform globally. While ‘terrorism’ still nebulously relates to an act, the designation of ‘terrorist’ does not and rights can be stripped with no trial or notice based on such a designation. The designation of terrorist can be based simply on group affiliation and terrorism acts now include expression of forbidden thought.

In Canada, terrorism is defined as an act or omission committed “in whole or in part for a political, religious or ideological purpose, objective or cause” with the intention of intimidating the public “…with regard to its security, including its economic security, or compelling a person, a government or a domestic or an international organization to do or to refrain from doing any act.”

In the UK, terrorism refers to the use and threat of action “designed to influence the government or to intimidate the public or a section of the public” and “made for the purpose of advancing a political, religious or ideological cause.”

In Australia terrorism is “an act or threat, intended to advance a political, ideological or religious cause by coercing or intimidating an Australian or foreign government or the public.”

Unlike the definitions in the US and EU, which include such qualifiers as ‘seriously intimidating’, ‘unduly compelling’ or ‘violation of the criminal laws’, both Canada and the UK have designated any attempt to influence the government, the public, or any section of the public for a political, religious or ideological purpose as terrorism. While you may not go to prison for attempting to persuade your neighbour to boycott Israeli products you can certainly be designated a terrorist, put on a watch list, lose your citizenship rights and possibly be arrested in any state which shares (or steals) intelligence from these governments. Neither do you have to be expressing ideas deemed dangerous to the corporate states, simply listening to them is enough. Criminalizing ideas allows states to declare war against segments of their own population and strip them of citizenship and rights of due process.

Since there is no terrorist act not also committed regularly by the governments of the world, the only thing separating the terrorists from the corporate states is the phrase “for a political, religious or ideological purpose”. State actors commit all the same acts in pursuit of power, celebrity and wealth. Actions taken for personal gain or as a result of following orders are not criminalized, the same acts motivated by social participation and expression of independent thought are.

Laws once focused on actions and a wealthy adult who stole a loaf of bread was to be judged in the exact same manner as a starving child. Recently, the focus has turned to judging the individual and their motivations for an act, allowing extenuating circumstances such as youth, insanity and other personal factors to influence judgements. Now we have progressed to judging motivations without any associated actions. We have attained a state where thoughts alone can be criminal.

Laws have been passed calling all citizens defending themselves or their environment terrorists. The Canadian Minister of Public Safety targets “domestic extremism based on grievances – real or perceived – revolving around the promotion of various causes such as animal rights … environmentalism and anti-capitalism.” Self defence is terrorism. Citizen armies have been replaced by corporate security worldwide and international trade agreements ensure there is no longer any regional authority over regional resources. Refugees whose homes have been destroyed are jailed for migration from places where they are dying. The mass refugee movement caused by corporate plunder is advertised as ‘asylum seeking’ or ‘illegal immigration’. The people corporate terrorism is driving to desperation are those who will help militias designated as terrorists expand, fed by the drugs, weapons and human traffickers.

Terrorists against corporations act for a political, religious or ideological cause. Terrorists against the people act for power, celebrity and wealth. Self-governance includes stewardship and use of the environment and its products by the user group. Any control or ownership outside the user group is enemy occupation, not self-governance.

The motivations designated by corporate states as terrorist are all those leading to resistance from corporate plunder. Wherever we see the corporate hold on seductive coercion weakening and being diluted by other players we also see them increasingly reverting to old methods of hard coercion. The designation of terrorism has been used to allow methods so extreme they were very recently only found in the deep shadows, now openly brought forward to combat those whose thoughts have slipped out from under corporate control. Not only the torture and abuse of individuals but the mass extermination of entire populations through disease, starvation, environmental destruction and war have renewed acceptance among the most powerful.

From the passive aggression of ignoring perfectly foreseeable crises like the Ebola epidemic and starvation in the Sahel to militia wars where corporate powers supply all sides, environmental destruction which crushes all resistance and ongoing genocides such as Myanmar’s persecution of the Rohingya and Kachin or corporate attacks on the indigenous of Brazil all illustrate what is waiting when seductive coercion fails.

Things are never so bad they can’t get worse.

“Men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot; therefore the injury that is to be done to a man ought to be of such a kind that one does not stand in fear of revenge.” – The Prince, Niccolò Machiavelli (1532)

A war on self-governance

This is a war where the populace is kept sickly, ignorant, desperate and above all fearful to keep them from rising up against the military industrial complex. The tools used are drugs (legal and illegal), poor nutrition, environmental hazards, misinformation, blocked access to good information, poverty, stress, crime and, above all, war. The weapons against them will be information, solidarity, good health, great optimism, and mass participation in every aspect of government. – Me, A Stateless War, 2010

Self-governance requires debate and free expression for epistemic communities and others without the risk of being labeled a terrorist and having a bomb dropped on your head. For the first time, we have the communication infrastructure to enable societal auto-coercion and self-governance which can scale globally. The battle for hearts and minds is the only battle that matters and the only war that matters is the one between the oligarchs globally and the people oppressed by them. The most important weapon is global communication and the most important freedom is freedom of thought.

Self-governance is not only possible, it is in all of our societal history. While new structures and methods must certainly be developed to allow society to scale globally when necessary, the basic structure and memory is still there in our history and will still work. The thought reform efforts of the last many years were attempts to erase that memory, to reduce even the basic societal unit of families to trade relationships, to make a trade economy and rule by mafia seem not only logical but inevitable. While corporate control has fought to narrow and hold the public’s Overton window, others of us have fought to move and widen it. The new definitions of terrorism as attempts to influence the government or the public is a war against freedom of thought and auto-coercion by a population, a war against self-governance.

The solid block of common thought necessary to uphold Great Men in seats of power has a natural tendency to disperse and regroup like a true swarm. Coercive power has become more desperate to force this block back into formation as the swarm becomes louder and the points of influence multiply daily. The intelligence agencies of the world are not working for your governance, they are your governance. Corporate power has expended huge energy on identifying those butterflies that may become hurricanes and discrediting and silencing them before they can build. In the end, they will fail and a new structure will emerge. Whether this new structure is built in favour of corporations or people depends on who wins the war of coercion and thought reform.



Binding Chaos
Autonomy, Diversity, Society
Releasing Chaos

The average tyrant

Part of a series, Autonomy, Diversity, Society. Posts about our roles, relationships and governance. No article in this section is meant to stand alone, there will be a lot more coming soon that will clarify the current posts.


For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination or by confederacy with others that are in the same danger with himself… as to the faculties of the mind, I find yet a greater equality amongst men than that of strength. – Thomas Hobbes, Leviathan

We hold these truths to be self-evident, that all men are created equal – United States Declaration of Independence

The obviously false statements above have been used to design a social structure that does not and will never meet the needs of a real society. The average is held up as not only an attainable goal but also an ideal and the very existence of anything above or below average is frequently denied, especially in the design of social structures. Anything more than two standard deviations from the mean is considered either substandard or elite and great societal energy is expended in trying to merge both of these back into the centre of the bell curve. Those that cannot be merged are ostracized or treated as parasites.

The majority of society has seen nothing amiss with tying success and happiness to academic excellence, in complete knowledge that this will ensure a life of misery and failure for those unable to attain a neurotypical standard. It has been a comedy to see the same middle class who complacently watched the subjection of generations of the bottom 1% roar with indignation when they find themselves slipping to that level. We are the 99%! is the neatest summation of the tyranny of the bell curve imaginable. Mass protests occurred in 2011 not because economic disparity affecting basic human rights is occurring but because it is now happening to average people, the chosen ones. The instant cry for direct democracy was meant not to ensure human rights for all but to ensure the majority will once again dominate.

The continuing mistreatment of the less able is today’s version of eugenics. Every politician appeals to the middle class. If they intend to favour the economic top 1% they must convince the middle class it will eventually benefit them. No politician campaigns on promises to the bottom 1% where human rights disappear first. The 99% are finally suffering some of what they allowed to happen to the bottom 1% all these years. The bottom 1% has always filled jails and been denied basic essentials and the opportunity to achieve their potential and pursue happiness. The majority are only horrified when they start going as well.

All people are equivalent. All people are not equal. This is our strength not a weakness. The lie that all people are equal has been used to deny people the right to be equivalent.

There is nothing in one level of ability that makes it inherently better than another. It is the artificial valuation of jobs and the pressure for all to match the peak of the bell curve and attain the same goals that makes average competence seem an unquestionable virtue. The myth of a straight line of competence is also false. A person lower in a general cognition spectrum can still be higher in one system than a specialist from another system. Interest can drive a person to a level of higher expertise than someone with greater ability. Success in many areas requires no extraordinary ability. Many abilities such as perceptiveness, ability to communicate and obsessive attention to detail can provide great value to projects as can insight from diverse backgrounds.

If society refuses to acknowledge that some people are more capable in some areas than average, children are raised with no alternative than to perceive others as either willfully ignorant or frauds. If everyone thinks there is a level playing field, they play flat out and some get hurt and angry. If they think everyone is equal, those who achieve more must have cheated in some way or are lying and those who achieve less must not be trying hard enough. Anger, frustration and division must result from forced equality and holding that which is natural for one to be the ultimate standard of achievement for all.

Bullying by the average is easy as communication and empathy beyond two standard deviations of cognitive ability is difficult, exhausting and slow. Those outside the majority cannot discuss the communication difficulties. Anyone below average is given advice on how to become average, anyone openly above is hated and shunned. Knowledge bridges are needed for communication in both cases and in both cases those bridging will be loved and celebrated while those trying to communicate will still be despised. Their voices will be controlled by others and their links to broader society will be at the whim of those providing communication bridges.

Cognitive ability

Being outside the normative range of physical ability or beauty will bring hostility but not to nearly the same degree as being outside the normative range of cognitive ability. This may be because even though all can be tied to economic success, the range in cognitive ability is far greater and more diverse. While a top athlete’s achievements may be unattainable by the majority of the population they are at least able to comprehend them.

Normal is equated with ideal, abnormal is in some way defective or in need of a cure. It was not until recently that those who deviated from the neurotypical by any great degree in either direction were even considered the same species as neurotypical humans. This attitude can still be seen today as failure is said to make a person more human and more deserving of human respect and empathy.

As recently as 1920 Leta Hollingworth had to ask Are the defective a separate species? … It Was Formerly Assumed as a Matter of Course that the Feeble-Minded Belonged to a Distinct Mental Species. Herbart’s theory advanced so long ago, that the feeble-minded form simply the opposite extreme from genius, and differ from the normal only in degree, made relatively little impression upon current thought. It was supposed generally that the feebleminded were divided from the normal by a sharp line of demarcation, on the one side of which stood all who were not feeble-minded, while on the other side stood all who were so afflicted, — the so-called idiots. According to this view, there was also another line of demarcation, separating the normal people from the geniuses, who like the feeble-minded formed a separate species.

It is obvious that those considered not even human were also left out of the Lockean notion of equality along with women, children, slaves, etc. The importance that we see attached to iq today, in particular in the endless debate over whether it can be tied to ethnicity, sex or gender, lies in the societal acceptance which inclusion in the normative range still brings. Inclusion programs focus on kindly teaching those at the ends of the bell curve how to be average. Utopias and futuristic societies nearly always show everyone equal as an ideal we have somehow attained, something only possible by eugenics.

The smug arrogance and condescending simper of most neurotypicals explaining something to a person with relative cognitive difficulties would be deemed a socialization problem if it were directed at a neurotypical. Usually neurotypicals don’t even attempt to communicate outside their comfort zone and it is left to those at the ends to have their attempts at communication judged and found wanting. The ease of communication awarded as a birthright to neurotypicals is promoted as a virtue, as being a good team player, communicator, socially adept or simply popular.

It is completely unacceptable to call a person relative terms such as ugly, fat or stupid. It is acceptable to point out that they are, relatively speaking, disfigured, obese or learning disabled. It is only within the average ranges that relative insults are verboten. The handicapped are called handicapped despite the obvious relative meaning to the term. Neurotypicals are also handicapped compared to some but they would not tolerate the term directed at them. Even calling them average or common is deemed insulting. Average must be presented as the ideal, a normal way of being.

The self-appointed normal in society once debated eugenics to dispose of those they labeled gradations of idiots, imbeciles and morons and condemned them to childhoods facing a corner with a dunce cap on. These days are not in the past as debates over whether those at one end should be allowed to vote or reproduce continue and people are classified as having a mental age of a number correlating to neurotypical development. Neurotypicals are comparatively mentally incompetent too but they are still allowed to vote on subjects far outside their comprehension. A society concerned about equal rights for all would consider that for everyone neurotypicals consider a relative imbecile there are equivalent numbers of people who feel the same about them.

Diversity and collaboration

Neurotypicals are raised with a deep belief in their right to participate in all aspects of society at every level. It is a very common neurotypical reaction when they feel excluded from a group or activity by lack of knowledge to assume there was some sort of invitation, initiation or training which they did not receive. They then demand to be appraised of all work and discussion, through meetings, minutes, memos etc. and to have everything explained to them. Their work methods are presented as superior as there is always plenty of evidence to show that the majority of workers prefer them. They are permitted to derail working environments on the basis of inclusiveness even while they are excluding those who work better at a faster or slower level. They are convinced they have an inherent right to be included as an equal in every working or decision making forum through the democratic principle of equal votes. The sneer that a person is always right implies some quota on the number of times it is socially acceptable to be right. Know-it-all is used as an insult, implying that knowing too much is an antisocial act.

If people wish to truly promote a fully egalitarian society then everyone must be made to converse at a level easily understood by the lowest level of cognitive ability. When parents are willing to allow their neurotypical children to be educated at a level two or four standard deviations below their own, the quest for equality will have some moral ground to stand on. Until then, collaborative environments must allow discussion at all levels to provide equivalent fulfillment. Not doing so simply drives epistemic communities into back rooms and secret groups where they are not obliged to communicate with the public and their work is not transparent for everyone’s benefit.

The conceit of individual genius is condemned by proponents of the far more unlikely conceit of originality from the hive mind. It is a physical impossibility for a group to have an original idea as it has no mind. The hive does have a shared memory bank and simultaneous thought can occur if an environmental stimulus triggers a shared memory but simultaneous thought is, by definition, not original. If an idea is new, not only must it come from one mind, it must be patiently taught and debated by the originator. If it is to be generally accepted it must also be presented as coming from the hive mind, the voice of the people or whatever the euphemism of the day is. If an idea must be explained to a broad section of the public it must come from a knowledge bridge in the form of a not too intelligent western man.

The economic elite, those holding the power in the world, play to this conceit by propping up folksy politicians such as the “little guy from Shawnigan” Jean Chretien or the definitely-not-smarter-than-you Sarah Palin, while the majority of the Davos Group have no public profiles. The economic elite are those who by luck and privilege find themselves in positions of power and influence. Elite intelligence and ability did not bring us the problems in the world today, it was greed and sociopathy across all levels of society. Neurotypical intolerance of others has prevented any transparency between epistemic communities and the general public and allowed sociopaths to stand between the two and control society.

The path from elite, specialized knowledge to broad acceptance is extremely difficult to traverse. Some people enjoy being knowledge bridges and appreciate the challenge, others find it frustrating and a waste of time. Right now everyone who is not at the top of the bell curve is expected to spend huge amounts of unacknowledged time and energy communicating with the neurotypical elite and their effort is never appreciated. It is usually punished. Ideas that are important for the public to understand and accept but are undesirable to those in power are easily intercepted and replaced with more convenient truths. The majority of ideas that could benefit the public simply never arrive as the source cannot find the way to communicate their idea or a way to receive the support needed to develop it.

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All humans have the equal right to attain their full potential

We do not have human dignity when we are kept in a state below what we are capable of achieving or in a system which fails to recognize where we naturally excel. We do not have the right to associate or to refuse to associate when we are made to converse always at a level far below or above where we are comfortable. We do not have societal acceptance when we are given an impossible ideal to attain to be part of society. We do not have our basic rights when they are contingent on our meeting an ideal which is impossible for us. We are not accepted as part of society if our needs must be met by charity.

Anyone within two standard deviations of the mean cognitive ability is able to travel through life in full expectation of being able to have a conversation at precisely their level with everyone. Most people are capable of connecting with others on a topic such as the weather but societal acceptance implies occasionally being able to have connections on deeper topics. Feeling always guarded against ridicule and misunderstanding and never having a real conversation contributes to a life of extreme loneliness and frustration. This is true not just for extreme ends of cognitive ability but for atypical thinkers of all kinds, even extreme introverts.

“Hollingworth also noted the acute social problems of children with IQs over 160. Moderately gifted children, those whose IQs measure between 125 and 155, were ones she found to be emotionally well balanced. These children had what she called a ‘socially optimal’ IQ level and had no problem making friends. But those with IQs over 160 typically suffered from social isolation.” (Winner 226).

Terman studied a population of lower iq than Hollingworth (average 150) and also selected people whose ability was recognized by their family and school and who were already in a track to achieve their potential. This population cannot be compared with those who have no hope of ever achieving their potential and are surrounded by a social group hostile to what they see as an enemy elite.

And yet Even Terman admitted that children with very high IQs faced acute social problems. Terman’s subjects who scored 170 or higher on IQ tests were said to have “one of the most difficult problems of social adjustment that any human being is ever called upon to meet.”At age fourteen, 60 percent of the boys with such high IQs and 73 percent of the girls were described by their teachers as solitary and as poor mixers. (Winner 225)

Note that these talented children and adolescents seem to have problems not because of any inherent social and emotional difficulties but rather because they are so different from others. They are ‘out of synch.’ If they could find others like themselves, their social problems might well disappear.”… Academically gifted children often underperform, not only because they are underchallenged but also because they work below their level to win social acceptance. (Winner 230)

Without the ability to communicate directly with society it is impossible to achieve the recognition or approval needed to survive.

The Psychology of Subnormal Children. Contributors: Leta S. Hollingworth – Author. Publisher: Macmillan. Place of publication: New York. Publication year: 1920.

Gifted Children: Myths and Realities. Contributors: Ellen Winner
Publisher: BasicBooks Place of publication: New York Publication year: 1996

The biggest stories of 2014

Yes, of course we can decide that now. Barring near complete planetary destruction, we can decide what we want the biggest stories to be in advance and just get them on the front pages. Those in power have been doing that forever, focusing exclusively on celebrities, celebrated for their ability to distract, sell propaganda and model rampant consumerism, politicians, those not-too-bright replaceable figureheads standing in for the real powerful who never change and are never in the news, and men with guns, presented as both our greatest fear and our greatest hope to keep the general population in a mood of infantile dependence and insecurity. If citizen journalism is worth anything it should be able to create focus of its own. These are my suggestions for 2014.

The corporations

Truly an endless source of material. Practically every story on the front pages right now can lead straight back to a corporation, although they almost never do. Every conflict presented as ‘ethnic’ or ‘religious’ has also an economic and resource based aspect. Every island in dispute has a seabed of corporate interest. Militias are hired, trained and armed by corporations. Trade deals revolve around corporations. International laws are created for corporations. The NSA and other intelligence agencies spy for corporations. International banking is completely intertwined with other corporations. Infrastructure is contingent on resource corporation development. Laws against so-called eco-terrorism and even other terrorism are created and advertised by governments in support of resource corporations. Every environmental story has a resource corporation or several behind it.

The real celebrities

The people behind the corporations are equally fascinating since they are also the people that run the governments, the financial world bodies, the international courts and the trade deals or they are connected to them. The web of what they own, what boards they sit on, who they are related to and who they are allies or enemies with is endlessly intriguing and dictates the course of our lives. In our personality driven world it is not enough to have a logo as the subject of a story and nor should it be. The CEO’s and presidents currently hired to front stories with their faces need to be replaced with the faces of the owners, those actually controlling and benefitting the most from the corporations’ activities.

Why do school children learn the names of dead Presidents and Prime Ministers instead of the names of the billionaires who control their media and their lives? Why is there about 444,000 Google search results for “Mother Theresa controversy” and only 80,700 results for “Bill and Melinda Gates Foundation controversy” (the biggest private foundation in the world)? Why are there no Wikipedia pages (or mainstream news coverage required to create them) for most of the world’s most powerful?

We need a database of all of the holdings of these people, what boards they sit on and who they are related to as friends, families and business associates. Celebrity gossip is crucial information but we have misdirected it. These celebrities are far more interesting than the ones we are being trained to focus on.

The money trail

We need longer trails to put stories in context. Instead of just pointing at laws, we need to show who is behind proposing the laws and who is benefiting from them. What corporations (and owners) are benefiting from TPP and other trade treaties? What foundations and celebrities are making their funding in African countries contingent on the spread of homophobia and homophobic laws? Instead of just a non-stop advertisement for war products featuring the latest in fighter jets and killer drones, we need to see all of the people who benefit from the sale of each piece of equipment purchased for a war zone and where that equipment and the trained militias end up. Illegal sale of weapons, drugs and resources go to fund legitimate governments, armies and corporations. Illegal militias are hired as security for resource corporations and others. Hostages tortured for ransom in the Sinai, refugees sold as slaves, the booming human trafficking industry, all have financial trails that do not fit into 500 word articles but are essential to follow.

The other people

We need to overcome the overwhelming nationalism and other group affiliations that still makes some voices far more equal than others. As we have seen repeatedly, people are valued more as they are seen more. Getting media to show atrocities being committed is less necessary (or reliable) for verification than it is for generating an emotional response and a direct human bond from other people. Everyone needs direct amplification when needed, not as props for western saviours or products to promote NGOs but to tell their own stories and establish their own direct support networks. We need to continue the fight against communication blackouts, not just by Internet shutdowns but also by refusal of Internet access to prisoners and others and by our own nationalism and other group affiliations refusing to amplify all voices equally. It is absurd to feel that someone you don’t know dying is vastly more important than someone else you don’t know dying. The focus on some lives as more important than others greatly benefits corporations and governments who do not want any coverage of their activities outside their home base.

News, analysis, action


In the past, media was protected in most democracies because in order to govern themselves, people need access to accurate and timely information on all topics relevant to their governance. The news needs to be the match that starts analysis and action which doesn’t stop till we have change. Otherwise it is silly to pretend that news has anything at all to do with governance. If news requires no action, it is probably not the news we require in order to govern ourselves. If activism requires no analysis, it is probably not informed or effective.


The first right of all people must be the right to communicate. Without communication there is no way to safeguard our other rights or participate in society. Everyone needs a voice and the ability to call for help in emergencies.

Corporate media was long ago co-opted as a propaganda vehicle for corporations and governments, but people still supported it for three reasons: it provided a paying job for reporters, it provided access to an audience and it loaned official credence to the news.

The laughably small amount news media pays for most stories now (if they pay at all) is no longer tempting. Having to write material to fill a slot instead of writing because a story needs to be told, writing only on topics and only to audiences dictated and then having work butchered by editors who have less knowledge of the topic than the author is not the path to job satisfaction or quality information. Editors decide their audience must be fed the exact same story in the exact same way every day. Every story that brings different information or perspective is considered ‘biased’ and modified to reiterate the standard line. News must have an established audience before it is told, which defeats the purpose of news. Articles are produced as quickly as possible, are not interactive like micro-blogging and are seldom thoughtful and crafted like the best blogs. Corporate media reads like advertising copy, inoffensive, unsurprising, unoriginal.

Once this journalism at least brought community respect. Now it is more likely to bring open contempt and public criticism. Many bloggers have received far more recognition and respect by creating their own work and publishing it their own way on their own blogs. They sometimes manage to earn an equivalent or better living as well through a combination of donations, grants, paid appearances, website ads, etc.

The audience provided by official platforms online is now largely driven by online sharing and authors are expected to push their stories on social media when they are published. This could easily be (and sometimes is) replaced by promoting personal blog posts directly to social media instead. For those who are not interested in domain values and page hits, it is far easier to create viral media without restrictive copyright and pay walls. The unrealistic delays in publishing on official platforms make them obsolete as breaking news platforms.

The official status once brought by publication in corporate media is starting to bring the opposite result. Unless the official status is needed to update an archaic resource such as Wikipedia, there is little benefit.

There are many reasons to argue that journalism as it is practiced ought not to be a profession. While a good writer or investigator is always valuable, stories should be published when there is something important to say, not to fill a slot on demand. The people news is happening to seldom need others to translate their experience. First hand interviews and affidavits should replace journalist viewpoints. Our voices, not our votes are what gives us the ability to participate in our world and the people who tell our stories instead of just amplifying them are acting as our representatives with no mandate from us. The best articles are written by people actually affected by the news. They are the ones best able to answer questions and explain to us why their news is important. They should not have to beg some western man to find their story newsworthy and tell it through a western man filter.

Whistleblowers are journalists. The sight of whistleblowers and witnesses explaining what they found and why it is important to journalists who then turn and repeat what they have heard to an audience is a strange leftover from a long gone era. Expert opinions can also come directly from the experts, they do not need an intermediary.

In an interactive, decentralized world, the voiceless do not need someone to be their voice. They need a megaphone.


The idea that news must be constantly new makes it an impossible option for deep ongoing analysis. Once an atrocity has been reported there is not much new to say. With no analysis or action as standard responses to news, the atrocities continue in silence and the audience attention wanders. The occasional bits of isolated investigative brilliance that make it past editors and accountants are left floating on isolated, seldom read url’s where only those that know they exist will find them.


Journalism is a tool to an end, not an end. Investigators and writers who are not journalists may do their work for any or no reason; journalists are meant to bring information that the public needs to know in order to govern themselves into the public domain. The claim that journalists ought not to be activists is completely counter to the purpose of journalism. The only reason an item is newsworthy is if it requires action.

Reporters who are not activists are voyeurs. Their reporting is not journalism to aid self-governance, it is a distraction from self-governance.

There is a reason it is citizen journalism that terrifies governance. Only activists will do journalism for free and it is action that creates change, not passive reporting. Activists are not simply replacing corporate media, they are also replacing corporate NGO’s, those leeches that lie between those that need help and those that provide it and turn those in need into products to be owned and marketed.

NGO’s bring the bureaucracy and the official channels into giving. They stifle the voices of those in need except as pre-packaged marketing gimmicks and they block access to direct aid. They siphon large amounts of the aid for their own empires and spend the rest frequently without consultation with or in the interest of those it is intended for. They are also easily corruptible by political power which gives them their mandate, their access and their funding.

The huge amount of people working in NGO’s because of a desire to help those in need would be far more effective acting directly, responding to voices of those on the ground instead of power points by those who have commodified their need. Direct relationships between activists around the world have built trust and reputations. People in a position to help receive instant feedback on whether their help was effective.

Direct action and investigation can also provide real shadow cabinets to monitor and lobby government ministries and user group regulatory bodies to monitor corporations.

The future of journalism

The future of journalism is not in official platforms, page views and registered domains. The future of journalism is not in Exclusive! and Scoop! The future of journalism is not in celebrities with no knowledge of the topic who are begged to help activists aid citizen journalism. The future is not in Invisible Children or Falling Whistles style plastic-bracelets-to-stop-genocide-in-Africa commercialized snake oil dressed up as activism. Or in the centralized nodes of unofficial-official channels created out of formerly horizontal movements. Or in celebrity journalists. Or in lists of Who to Follow and Thought Leaders.

The future of journalism is in a stigmergic mesh network of amplifiers, investigators and activists who can filter and fact check news in real time, combine it with investigative global knowledge resources and create appropriate local and / or global action. The future is in collaborative investigators sharing knowledge to map everything we need to know to govern ourselves. The future is in activism and aid requested directly by the people who require it and responded to directly by the people who can provide it. The future is in the right and ability of every single person to broadcast their own voice and call for amplification when needed.

The future of journalism is in all of us.