Equality and the fraternity

Equality for all has been held up as one of the fundamental truisms and virtues of just governance since the widespread rejection of Patriarcha and the divine right to rule. This concept was conflated after the French and US revolutions to imply all had equal ability to survive in a trade economy. How an idea so manifestly false and impossible ever became lauded as a truism must be found in its expedience and convenience in furthering the objectives of its promoters.

Equality was espoused by a homogeneous group of male caucasian slave owners and enablers. John Locke was both a major investor in slavery and an important contributor to the laws enabling the trade. Thomas Jefferson owned hundreds of slaves. When these men spoke of equality they naturally were not including anyone but themselves in the concept, rhetoric notwithstanding. Babies, children, women, slaves, indigenous people and anyone less able were obviously not their equals and were never intended to be. As covered previously in Binding Chaos: Out of Robert Filmer’s frying pan, into John Locke’s fire, this libertarian concept of trade equality was meant to enable decentralized patriarchy, not remove patriarchy. Why an assumption of equal worth to a trade economy is in no way just is covered in Binding Chaos: An economy for all.

The concept of equality as an economic virtue has been extremely successful in justifying and continuing rule and unbalanced privilege by this same group of people, spreading initially from France and the US where Locke’s writings were most influential. In every tyranny there must be a rational justification of it. The divine right of kings was usually successful in protecting a monarch’s head as few wished to act against god’s will. A secular age must appeal to a sense of fairness which most people are born with. The idea that this one group of people are more worthy as they are more able to take control must be instilled and reinforced constantly, as it is.

The only reason equality in a trade economy is considered a virtue is to allow rule by right of virtue for the fraternity, the libertarian ideal of meritocracy.

In 1792 Mary Wollstonecraft stated the root flaw in every governance algorithm used in the past or present, “Where there is justice there is no need for charity.” Her view has been overlooked by all and the image of a just society is consistently one which has evolved to be charitable. There have been societies that were ruled by justice regardless of ability but they were always few, and since the notion of equality for all under a trade economy became widely lauded as both an ideal and a truism they exist almost nowhere.

If you hear the cry for equality under a trade economy ask: But what of those who are not equal? If the orator accuses you of bigotry for denying what is obviously false you are already dealing with a tyrant. If the orator speaks of giving and brotherly love, run. The equality mantra is the worm at the root of all trade economy systems today and any trade economy based on an ideal of equality will produce the same result, as we have seen. Equality comes from an economic system in which an infant or other dependencies have an inherent right to be included without reliance on charity.

When an ideology decrees that people governed under it will behave in a certain manner it is necessary to look for any reason to believe they will. Among proponents of trade equality as a virtue the best reply thrown at those who point out that people are demonstrably not equal was framed by Marx when he decreed distribution would be “from each according to his abilities, to each according to his needs.” This is not effectively different than the answer given in different terms by other ideologies such as the tacked on welfare systems common in most capitalist societies. In all cases Marx’s stated outcome is certainly not inherent in the system and must be enforced by hierarchical coercion. We can see what that looks like every day as the powerful torment the poor, the victimized and the disadvantaged to test their ability and need.

Every political ideology named as one must have defining characteristics. Proponents of ideologies have a habit of stuffing rainbows and unicorns under their umbrellas but when the virtues being attributed are in no way inherent under the defined characteristics there is no reason to expect they will be present when the system is implemented.

Democracy is ridiculously conflated with human rights. If human rights exist under a democracy it is only by virtue of separate bill of rights, constitutions and other documents tacked onto the democracy as appendages. A democracy such as Burma can openly conduct genocide simply by having the majority rule the minority no longer have rights. Democracy is a system of voting, representative or direct, and there is no reason to assume that goals such as human rights or freedom of speech will result from it.

Peer-to-peer is an idea adapted from network architecture. In a p2p network, nodes supply and consume resources to and from each other in a structure for sharing among equals. As network architecture it works beautifully. It does not work for people because people are not peers. All you need to do is picture an infant attached to this network to see the obvious failure in p2p’s “assumed equipotency” of all participants which will result in a need for charity.

The defining principle of direct trade (reciprocal sharing is trade) among equals has absolutely nothing to do with the commons, free software, permaculture, 3D printers or any of the myriad rainbows and unicorns currently being herded under the umbrella. P2P governance is just a hacker-ish name for libertarian. Modern libertarianism can use new technology and other capabilities but there is no underlying philosophical difference. John Locke could point to magnanimous powerful men who gave charitably to their neighbours just as p2p points to free software giving charitably to a non-contributing public, but neither charitable neighbours nor free software are a natural result of the idea of trade among equals. To see what p2p governance would look like simply look at the completely homogeneous list of 26 men (no women) listed as “notable figures“.

We now have no choice but to move beyond the age of equality among young, able, caucasian, educated men from privileged families and start including the entire world. The entire world is now an unstoppable collaborative force and they will no longer tolerate rule by the fraternity of peers.

Occupy, Anonymous and each of the 2011 uprisings were many things but the one thing they were not is p2p. The endless assembleas and communication networks set up by M15 and the gatherings of the Day of Rages were a genuine attempt to hear the voices of the unequal. The Hope Riders, Jasmine Revolution, Occupy and others fought very hard to recognize and support diverse roles and unequal ability. Anonymous is the roar of those omitted from the fraternity, the raw voice of the voiceless unpackaged and sanitized by NGOs and polite representatives. Every revolution the world has ever seen has started with that roar and every revolution the world has ever seen has been co-opted by the fraternity of peers.

We can tell the revolution has failed every time we look around and see the fraternity sitting astride the ideals of the voiceless and promising to ride them to a different place this time. When the hopes and creations of the people once again become rainbows and unicorns to sell a platform for the fraternity to gain power we have failed.

If we are to proceed past the never-ending cycles of revolution and arrive at a system of peaceful evolution we need a completely different system of change. Probably writing that next.

See also

This is what my revolution looked like
Binding Chaos chapters:
An economy for all
Out of Robert Filmer’s frying pan, into John Locke’s fire

Mary Wollstonecraft: A vindication of the rights of women
Robert Filmer: Patriarcha
John Locke: Two Treatises of Government

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News, analysis, action

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In the past, media was protected in most democracies because in order to govern themselves, people need access to accurate and timely information on all topics relevant to their governance. The news needs to be the match that starts analysis and action which doesn’t stop till we have change. Otherwise it is silly to pretend that news has anything at all to do with governance. If news requires no action, it is probably not the news we require in order to govern ourselves. If activism requires no analysis, it is probably not informed or effective.

News

The first right of all people must be the right to communicate. Without communication there is no way to safeguard our other rights or participate in society. Everyone needs a voice and the ability to call for help in emergencies.

Corporate media was long ago co-opted as a propaganda vehicle for corporations and governments, but people still supported it for three reasons: it provided a paying job for reporters, it provided access to an audience and it loaned official credence to the news.

The laughably small amount news media pays for most stories now (if they pay at all) is no longer tempting. Having to write material to fill a slot instead of writing because a story needs to be told, writing only on topics and only to audiences dictated and then having work butchered by editors who have less knowledge of the topic than the author is not the path to job satisfaction or quality information. Editors decide their audience must be fed the exact same story in the exact same way every day. Every story that brings different information or perspective is considered ‘biased’ and modified to reiterate the standard line. News must have an established audience before it is told, which defeats the purpose of news. Articles are produced as quickly as possible, are not interactive like micro-blogging and are seldom thoughtful and crafted like the best blogs. Corporate media reads like advertising copy, inoffensive, unsurprising, unoriginal.

Once this journalism at least brought community respect. Now it is more likely to bring open contempt and public criticism. Many bloggers have received far more recognition and respect by creating their own work and publishing it their own way on their own blogs. They sometimes manage to earn an equivalent or better living as well through a combination of donations, grants, paid appearances, website ads, etc.

The audience provided by official platforms online is now largely driven by online sharing and authors are expected to push their stories on social media when they are published. This could easily be (and sometimes is) replaced by promoting personal blog posts directly to social media instead. For those who are not interested in domain values and page hits, it is far easier to create viral media without restrictive copyright and pay walls. The unrealistic delays in publishing on official platforms make them obsolete as breaking news platforms.

The official status once brought by publication in corporate media is starting to bring the opposite result. Unless the official status is needed to update an archaic resource such as Wikipedia, there is little benefit.

There are many reasons to argue that journalism as it is practiced ought not to be a profession. While a good writer or investigator is always valuable, stories should be published when there is something important to say, not to fill a slot on demand. The people news is happening to seldom need others to translate their experience. First hand interviews and affidavits should replace journalist viewpoints. Our voices, not our votes are what gives us the ability to participate in our world and the people who tell our stories instead of just amplifying them are acting as our representatives with no mandate from us. The best articles are written by people actually affected by the news. They are the ones best able to answer questions and explain to us why their news is important. They should not have to beg some western man to find their story newsworthy and tell it through a western man filter.

Whistleblowers are journalists. The sight of whistleblowers and witnesses explaining what they found and why it is important to journalists who then turn and repeat what they have heard to an audience is a strange leftover from a long gone era. Expert opinions can also come directly from the experts, they do not need an intermediary.

In an interactive, decentralized world, the voiceless do not need someone to be their voice. They need a megaphone.

Analysis

The idea that news must be constantly new makes it an impossible option for deep ongoing analysis. Once an atrocity has been reported there is not much new to say. With no analysis or action as standard responses to news, the atrocities continue in silence and the audience attention wanders. The occasional bits of isolated investigative brilliance that make it past editors and accountants are left floating on isolated, seldom read url’s where only those that know they exist will find them.

Action

Journalism is a tool to an end, not an end. Investigators and writers who are not journalists may do their work for any or no reason; journalists are meant to bring information that the public needs to know in order to govern themselves into the public domain. The claim that journalists ought not to be activists is completely counter to the purpose of journalism. The only reason an item is newsworthy is if it requires action.

Reporters who are not activists are voyeurs. Their reporting is not journalism to aid self-governance, it is a distraction from self-governance.

There is a reason it is citizen journalism that terrifies governance. Only activists will do journalism for free and it is action that creates change, not passive reporting. Activists are not simply replacing corporate media, they are also replacing corporate NGO’s, those leeches that lie between those that need help and those that provide it and turn those in need into products to be owned and marketed.

NGO’s bring the bureaucracy and the official channels into giving. They stifle the voices of those in need except as pre-packaged marketing gimmicks and they block access to direct aid. They siphon large amounts of the aid for their own empires and spend the rest frequently without consultation with or in the interest of those it is intended for. They are also easily corruptible by political power which gives them their mandate, their access and their funding.

The huge amount of people working in NGO’s because of a desire to help those in need would be far more effective acting directly, responding to voices of those on the ground instead of power points by those who have commodified their need. Direct relationships between activists around the world have built trust and reputations. People in a position to help receive instant feedback on whether their help was effective.

Direct action and investigation can also provide real shadow cabinets to monitor and lobby government ministries and user group regulatory bodies to monitor corporations.

The future of journalism

The future of journalism is not in official platforms, page views and registered domains. The future of journalism is not in Exclusive! and Scoop! The future of journalism is not in celebrities with no knowledge of the topic who are begged to help activists aid citizen journalism. The future is not in Invisible Children or Falling Whistles style plastic-bracelets-to-stop-genocide-in-Africa commercialized snake oil dressed up as activism. Or in the centralized nodes of unofficial-official channels created out of formerly horizontal movements. Or in celebrity journalists. Or in lists of Who to Follow and Thought Leaders.

The future of journalism is in a stigmergic mesh network of amplifiers, investigators and activists who can filter and fact check news in real time, combine it with investigative global knowledge resources and create appropriate local and / or global action. The future is in collaborative investigators sharing knowledge to map everything we need to know to govern ourselves. The future is in activism and aid requested directly by the people who require it and responded to directly by the people who can provide it. The future is in the right and ability of every single person to broadcast their own voice and call for amplification when needed.

The future of journalism is in all of us.

Rule by celebrity, die by infamy

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When the Internet became widely populated, it was an invaluable tool for prying open previously impenetrable fortresses of hierarchical oligarchy and replacing them with what was hoped would be a peer promoted meritocracy. Unfortunately, neither the hierarchical tools or the hierarchical methods of collaboration changed, so the Internet simply replaced rule by institutions with rule by celebrities.

So-called thought leaders have become the new traveling priests, roaming the globe with familiar comforting mantras, providing a well lighted path for those stumbling from the wreckage of institutions. Panels and conferences are the churches and revivals of the secular with orderly rows of believers gazing up for guidance and simplistic instruction. Intriguing quotes are plucked from their origins and added to the repertoire of the talking elite, edges softened and context free. Horizontal movements create celebrity speakers, NGO’s monetize grass roots movements and the faces begin to look like institutions.

News delivered in neat soundbites from talking heads is replaced by celebrity journalists dropping into crisis zones to deliver documentaries celebrated as gritty and real despite being delivered by cam-filtered tourists. Free Harry Fear! reads the protest sign outside the Israel embassy. And once Harry Fear is freed perhaps we can look past him to the 1.7 million Gazans without his UK passport.

Angelina Jolie, that living avatar of US military propaganda, is also the living avatar of the refugees created by the weapons industry when they are not advertising their latest equipment as props in her movies. “Don’t rape,” she murmurs to the UN before wafting away on a jet stream of war money.

Celebrity journalism is the future of journalism! crow billionaires craving edginess. Only if David Beckham is also the future of football. Silicon valley has reached the age of decayed empire where it only recognizes the revolutionaries we have already decapitated. They are still mistaking the post-NSA drums beating for their own heads as a cry to their cavalry to save us all.

Celebrity oligarchy was definitely progress. The peer promotion was real and the celebrities come without the black boxes the institutions hid in. But it is not a final product.

Silicon valley thinks it is. Twitter allows blue checked voices to mute all the un-blue riff raff from their stream. Direct message your followers back without actually following them! You can benefit from their input without acknowledging publicly that they exist! Twitter is heavily banking on its new elite, as are klout and many other social media tools. Silicon Valley doesn’t have a clue who uses their products or why.

Celebrities that popped out of horizontal movements certainly do though. There is a pallor that falls on accounts when their first 5000 or so followers turn on them, the painful sight of 7-digit follower accounts who are lucky to get forty retweets. If the core is offended, every tweet is met with a barrage of negative replies. On the Internet, any publicity is not good publicity.

As I mentioned earlier,  horizontal governance does not mean no one gets a voice, it means everyone does. Devoting all of your work to a brand that will be used to create a bloated central figure who will then be able to control the messages of everyone while dining out on ill-gotten celebrity and collecting brand donations is no different than passing all your money to the Unification Church.

The old “Don’t trust anyone over 30” is now “Don’t trust anyone with a follower count > n”. Where celebrity is not tied to genuine expertise or acceptance it does not carry the power many expect it does. When celebrity accounts betray their stated principles, those who gave the celebrity feel as betrayed as they would by a corrupt politician.

The power of shunning may not dismantle a celebrity as quickly as they were created but when necessary, it will happen. Tools that pander to celebrity hierarchy can be hacked, reworked or deserted. There is a better way to work, coming very soon.

Good-bye Wikipedia, hello something else

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Wikipedia was the first great, high profile success story of Internet mass collaboration and produced a well-loved reference used with obsessive frequency by an entire generation. But it is past time for us to build new forms of knowledge commons.

Wikipedia is a website, controlled by a foundation. It is the work of, theoretically, the entire Internet but it is not a global commons. One tiny group can, and did, blackout the entire site for a period specified by them. Wikipedia has survived so long by being hyper aware of and sensitive to their user community, it is highly doubtful they would ever become evil, but it is nevertheless centralized control of what ought to be a global commons. And centralized power always ends up doing things like this.

As an old node in the idea of free information, Wikipedia has a rigid hierarchy of tradition and established editors. Contributors with different ideas cannot just create what they wish and allow people to use it or not, as they can with blogs, tweets, pearltrees or other tools. Wikipedia does not play nicely with a decentralized Internet of information.

When Wikipedia was created, in 2001, it was a fascinating and liberating tool to work with. Now it is as archaic as a box of punched cards. We have made incredible progress in data mapping and modeling tools and we have software which makes graphically linking relationships intuitive and obvious. We also have tools that are designed for use on mobile phones and tablets, where most of the world is. We need to build to our new capabilities.

We also need new information in the repository. Wikipedia has been criticized often for their over representation of one tiny demographic of the world’s population. They have attempted to address their bias but it is very apparent that this is not working, neither women nor non-western men are very interested in editing Wikipedia.

The reason why is obvious, even if it escapes the Wikimedia Foundation board. The Wikipedia game is rigged against everyone but western men because it is a glorification and amplification of mainstream media. You cannot write a Wikipedia article unless you have mainstream media sources; news from mainstream media is considered the official verified version. Anyone who is not a western man must prove to many western men that they are newsworthy before they are included in Wikipedia. The entire Wikipedia repository is contaminated as a result.

A knowledge repository should rely on primary source material, interviews endorsed by all participants or affidavits. All of these types of material can be linked with no reliance on third party media. If citizen journalism is to replace corporate media it must not rely on corporate media to interpret data.

To be a stigmergic project instead of a cooperative one, each contributor must be free to work according to their own ideas and the power of the user group must be limited to acceptance or rejection of the final project for their own use only. This is simple in a structure like pearltrees where everyone creates their own pearls or pearltrees and others link to them or not as they see fit. It is simple in an RSS or Twitter feed where anyone can create their own list of voices to follow. It is impossible in Wikipedia.

How to replace your democracy with governance by the people

Politicians and reformers have been promising governance by the people (with caveats) since the beginnings of democracy. Unfortunately, democracy will never bring governance by the people and neither will an overthrow of democracy. So how do we peacefully transition from a democratic system to governance by the people?

The typical promises of politicians are contingent on them being elected. Without your votes, they do not have the power to represent your interests. If you elect them to represent you they promise to take your opinion into account when governing. If your chosen party is not elected, you must wait patiently for another chance in the next election.

Fortunately, governance by the people is not something you need to be represented for or something you need to request from your current government. It stands to reason your current governent could not give you governance by someone else (the people). Governance is something the people must simply do. It is only after governance by the people is established that politicians can be lobbied into supporting it until it makes them obsolete.

If Binding Chaos was a political party in a parliamentary democracy

The first goal of a Chaos party* would be to enable every person to participate. Therefore the primary purpose of a Chaos party would be to write software, platforms and guides and provide outreach of all kinds to help people participate wherever their interests lie. The party would exist not to govern but to enable governance.

Currently, the leader of an elected party gets to appoint an MP to serve as the policy guide for each ministry. Seldom, if ever, does the minister have the expertise needed for such a position. The public never has an opportunity to assess or promote expertise to this position. There is very little opportunity for the public to influence the decisions made.

Unofficial ministries for each system should be set up as permanent open epistemic communities regardless of what party is in power. If a Chaos party comes to power, the unofficial ministries will become the epistemic communities that guide policy. If another party comes to power, the unofficial ministries which represent the will and peer promoted expertise of the people will still guide policy or the elected politicians will face the electoral consequences. Currently, lobby groups are sometimes formed to attempt to influence policy but what is needed is a full and permanent shadow cabinet by the people. When this shadow cabinet is established and effective, there will be no need for any other.

Once principles for each ministry are agreed to, every person can further ideas and take corresponding actions as they see fit. The power of the voters is in the contribution of their ideas and actions far more than their ballot vote every four years. The unofficial ministries can call their own referendums and submit their own bills to all elected MP’s. Official organizations and positions are replaced by actions, ideas and epistemic communities which are open to all to participate in. In many cases the permission of elected officials is not necessary, epistemic communities can guide policy by education and participatory discussion instead of official government policy.

* A Chaos party does not exist. This is a hypothetical case for any political party wishing to incorporate principles from Binding Chaos. PDF here.

Binding Chaos

The world is long overdue for a completely new system of governance. bc

If there was ever a need for political representation or a paternalistic and opaque authority it has been removed by technology. Every political system we have tried has proven incapable of protecting human rights and dignity. Every political system we have tried has devolved into oligarchy. To effect the change we require immediately, to give individuals control and responsibility, to bring regional systems under regional governance, allow global collaboration and protect the heritage of future generations, we need a new political model.

This book is the first in a series.

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Enlazando Caos Spanish, thanks very much to Sandra Bit (@ebitlution) for translation.
ePub version thanks very much to Kevin Beynon

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If you do anything interesting with the text, leave a link in the comments and I’ll link to translations, different file formats, etc.

In this interview I try to answer the most common questions people have about Binding Chaos.

And here is How to replace your democracy with governance by the people.
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Glossary (Kind people have stigmergically translated this article into French, and Spanish.).https://georgiebc.wordpress.com/category/releasing-chaos/
From 2013:

Equality and the fraternity
News, analysis, action
Rule by celebrity die by infamy
Good-bye Wikipedia, hello something else
How to replace your democracy with governance by the people
Our right to communicate

From 2012:

Preface
The problems with democracy
Individuals In society
Society vs dissociation
Governance by user group
Transparency
Privacy and anonymity
Idea and action driven systems
Stigmergy (Kind people have stigmergically translated this article into German, French, and Spanish.).
Concentric groups, knowledge bridges and epistemic communities
Our right to communicate
A world without a financial system (Kind people have stigmergically translated this article into Spanish.)
An economy for all

Earlier 2012:

A proposal for governance in the post 2011 world

Privacy and Transparency
Concentric User Groups and Epistemic Communities
Stigmergy, beyond competition and collaboration
Groups and individuals
The financial system
Needed now: A News Commons

From 2010:

A Stateless War
Logic and the Law
Farmgate Importing
The 30 IQ Point Bridge
Get Healthy Get Strong, Get Educated and Informed
Samizdat
Democracy is Coming … And It Looks Like Work.
The New Social Register
The Iraq War Logs – The Medium is the Message
Why I Don’t Care About Government Secrets
Drugs and Terrorists, Porn and Pirates
Media Watching
The Chrysalids
Transparency, Privacy and Democracy

Our right to communicate

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The first right of any person in any society must be the right to communicate. Without communication there is no way to safeguard our other rights or for us to participate fully in a society. When your right to communicate is interrupted by those who would be your voice, your face or your representative, you are being subjected to the governance of another.

Horizontal governance does not mean no one gets a voice, it means everyone does. A person or group who attempts to suppress the voices of others is attempting to seize control. Official group channels are representative governance, regardless of consensus that may or may not lie behind them. A person who interprets another’s voice instead of amplifying it is assuming control over the originator.

People giving a foreign ‘face’ to a cause are standing between us. Media who pretend to write stories about groups whose voices are never heard but write almost universally through the lens of western men instead, are ensuring that all interpretations and solutions come from the same small segment of society. Wars are told from the point of view of arms dealers and politicians, disasters are interpreted by NGO’s, most issues are never covered at all. Official channels decide what will or will not be revealed and media are rewarded for their obedience by access to more official information.

New media in its current form has made this worse instead of better. Journalists write about those powerful in social media to have their stories amplified by the same people. The news – celebrity symbiosis has only escalated as writers vie for page views. We are at risk of having increasingly narrow news coverage as platforms like Twitter move to increase amplification of already powerful accounts and hide the less powerful opinions from view.

Concentric groups, knowledge bridges and epistemic communities outlined the pitfalls of celebrity replacing epistemic communities and the need for peer ranked value of expertise. It also discussed the potential scope of shunning, photoshopping and trolling to prevent all voices from being heard. As information and voice amplification become the new symbols of power, those who would assume control of society have moved to hoard voice amplification and control the message received by the public in new ways.

The pressure for marginalized groups to stay in their marginalized roles increases as does their opportunities to escape. While it was once possible to simply identify people in relation to a more powerful figure, as assistant, wife, staff, servant, serf, slave or other, the Internet provided the opportunity for all to have an equal voice free of relation to others. The backlash to this freedom has been violent.

Depending on the group, individual voices are told their message will receive greater amplification if it comes from another, the danger of speaking openly is so great they must be protected, their individual voices disrupt the harmony of consensus, or they are part of a collective and will be shunned if they dare speak with their own name. Most importantly, the free information beliefs of many groups which threaten power have been twisted to conflate credit theft with free information.

When you are told that the actions and thoughts you know were your own belong to the group or the cause and you will be punished for claiming your own voice or actions, you know you belong to a cult with a cult leader(s). Devoting all of your work to a brand that will be used to create a bloated central figure who will then be able to control the messages of everyone while dining out on ill-gotten celebrity and collecting brand donations is no different than passing all your money to the Unification Church. The cult leaders of the 1970’s demanded money; in the age of the internet they demand fame and information control. In the 1970’s anyone who did not sign all material goods over to a cult leader was called greedy and materialistic. Now anyone who does not assign all credit to the cult leader is called vain and fame-seeking. The irony and hypocrisy is seen in the multimillionaire cult leaders of the 1970’s or the internet and offline famous would-be cult leaders of today.

It is possibly pure coincidence that every movement today that threatens the powerful is taken over by those that seek to suppress individuals and control the messages which are heard. It is undeniable that as soon as those voices come under centralized control they have ceased to say anything that comes close to challenging authority. The lack of recognition for the real source of any work makes it possible for the opportunistic to claim credit and very quickly build a following with too much celebrity and power for anyone to challenge. In the case of an internet entity such as FBI informant Sabu, this can be disastrous for the gullible.

As discussed in Idea and action driven systems, it is frequently necessary or desirable for the origin of ideas or actions to be unknown. It is essential that ideas and actions branded as unknown origin remain that way and no one is ever allowed to assume credit for them either personally or under a group umbrella. It takes only the slightest glance through all past attempts at societal change to see where every group that subsumed individual credit to ‘the cause’ has ended up, from the Communist Party of China to every Brother Leader and Guide of the Revolution that became the new tyrant.

To reiterate once more what was said in Idea and action driven systems, credit theft has absolutely nothing to do with free information. Credit for one’s work or ideas is the right of every person, the human dignity of societal recognition and belonging and an inherent part of their identity. There is no need to ever hide the origin of information unless the ultimate goal is to isolate them and suppress or twist their messages or use their work to glorify another.

To allow local governance and solutions, local voices must be the ones which formulate problems and create dialogue. When there is a need of emergency response of the world to local problems, we must have a way to immediately amplify local voices to a global volume. For this we do not need new media or any media at all. People who are currently faceless and voiceless do not need another to be their face and voice. We need a system where urgent local news can be collected and amplified globally when necessary, and where the people of the world decide which news is important, not official news channels or celebrity nodes.

A person who takes your idea and information to use and build upon is your collaborator, tester and colleague. A person who takes your credit or your voice is your enemy, a thief who steals your societal recognition and approval for themselves and would be your tyrant.